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A Pleasant and pitthy familiar discourse, of the Earthquake in Aprill last.
To my loouinglooving frende, M. Immerito.
SIgnorSignor Immerito, after as many gentle Godmorrowes, as your self, and your sweete Harte listeth: Maylisteth: may it please your Maistershippe to dispense with a poore Oratour of yours, for breaking one principall graund Rule of our olde inuiolableinviolable Rules of Rhetorick, in shewing himselfe somewhat too pleasurably disposed in a sad matter:matter (of purpose, to meete with A coople of shrewde wittie new marryed Gentlewomen, which were more InquisitiueInquisitive, than Capable of Natures works)works): I will report you a prettie conceited discourse, that I had with them no longer agoe, than yesternight, in a Gentlemans house, here in Essex. Where being in the company of certaine curteous Gentlemen, and those two Gentlewomen, it was my chaunce to be well occupyed, I warrant you, at Cardes,Cardes (which I dare saye I scarcely handled a whole tweluemoonthtwelvemoonth before)before), at that very instant, that the Earth vnderunder vsus quaked:quaked, and the house shaked aboueabove, aboueabove: besides the moouingmooving, and ratling of the Table, and fourmes, where wee sat. WherevponWhereupon, the two Gentlewomen hauinghaving continually beene wrangling with all the rest, and especially with my selfe, and eueneven at that same very moment, making a great loude noyse, and much a dooadoo: Good Lorde, quoth I, is it not woonderful straunge that the delicate voyces of two so propper fine Gentlewoomen, shoulde make such a suddayne terrible Earthquake? Imagining in good fayth, nothing in the worlde lesse, than that it shoulde be any Earthquake in deede, and imputing that shaking to the suddayne sturring, and remoouingremooving of some cumberous thing or other, in the vpperupper Chamber ouerover our Heades: which onely in effect most of vsus noted, scarcely perceyuingperceyving the rest, beeing so closely and eagerly set at our game, and some of vsus taking on, as they did. But beholde, all on the suddayne there commeth stumbling into the Parlour, the Gentleman of the house, somewhat straungely affrighted, and in a manner all agast, and telleth vsus, as well as his Head and Tongue woulde giuegive him leaueleave, what a woonderous violent motion, and shaking there was of all things in his Hall: sensibly and visibly seene, as well of his owne selfe, as of many of his SeruauntesServauntes, and Neighbours there. I straite wayes beginnyng to thinke somewhat more seriously of the matter: Then I pray you, good Syr, quoth I, send presently one of your seruauntesservauntes farther into the Towne, to enquire, if the like hath happened there, as most likely is, and then must it needes be some Earthquake. Whereat the good fearefull Gentleman being a little recomforted,recomforted (as misdoubting, and dreading before, I knowe not what in his owne House, as many others did)did), and immediately dispatching his man into the Towne, wee had by and by certayne woord, that it was generall ouerover all the Towne, and within lesse than a quarter of an howre after, that the very like behappened the next Towne too, being a farre greater and goodlyer Towne. The Gentlewoomens hartes nothing acquaynted with any such Accidentes, were maruellouslymarvellously daunted: and they, that immediately before were so eagerly, and greedily praying on vsus, began nowe forsooth, very demurely, and deuoutelydevoutely to pray vntounto God, and the one especially, that was eueneven nowe in the House toppe, I beseeche you hartily quoth shee, let vsus leaueleave off playing, and fall a-praying.a praying. By my truely, I was neuernever so scared in my lyfe, Me thinkes it maruellousmarvellous straunge.[ſt]raunge.
What good Partener? Cannot you pray to your selfe, quoth one of the Gentlemen, but all the House must heare you, and ring All-inAllin to our Ladyes Mattins? I see woomen are eueryevery way vehement, and affectionate. Your selfe was liker eueneven nowe, to make a fraye, than to pray: and will you nowe needes in all hast bee on both your knees? Let vsus, and you say it, first dispute the matter, what daunger, and terror it carryeth with it. God be praysed, it is already ceased, and heere be some present, that are able cunningly, and clearkly to argue the case. I beseeche you master, or mystresse, your zealous and deuoutedevoute Passion a whileawhile. And with that turning to me, and smiling a little at the first: Nowe I pray you, Master H.,H. what say you Philosophers, quoth he, to this suddayne Earthquake? May there not be some sensible Naturall cause therof, in the concauitiesconcavities of the Earth it self, as some forcible and violent Eruption of wynde, or the like? Yes no doubt, sir, may there, quoth I, as well, as an Intelligible Supernaturall: and peraduentureperadventure the great aboundaunce and superfluitie of waters, that fell shortly after Michaelmas last, beeyng not as yet dryed, or drawen vpup with the heate of the Sunne, which hath not yet recoueredrecovered his full attractiueattractive strength and power, might minister some occasion thereof, as might easily be discoursed by Naturall Philosophie, in what sorte the poores, and ventes, and crannies of the Earth being so stopped, and fylled vpup eueryevery where with moysture, that the windie ExhalationsExhaltations, and UaporsVapors, pent vpup as it were in the bowels thereof, could not otherwise get out, and ascende to their Naturall Originall place. But the Termes of Arte, and verye Natures of things themseluesthemselves so vtterlyutterly vnknowenunknowen, as they are to most heere, it were a peece of woorke to laye open the Reason to eueryevery ones Capacitie.
I know well, it is we that you meane, quoth one of the Gentlewomen (whom for distinction sake, and bicause I imagine they would be loath to be named, I will hereafter call, Mystresse InquisitiuaInquisitiva, and the other, Madame Incredula:)Incredula): now I beseeche you, learned Syr, try our wittes a little, and let vsus heare a peece of your deepe UniuersitieUniversitie Cunning. Seeing you Gentlewomen will allgates hauehave it so, with a good will, quoth I: and then forsooth, very solemnly pawsing a whyleawhyle, most grauelygravely, and doctorally proceeded, as followeth.
The Earth you knowe, is a mightie great huge body, and consisteth of many diuersdivers, and contrarie members, &and vaines, and arteries, and concauitiesconcavities, wherein to auoideavoide the absurditie of Vacuum, mustmo[ſt] necessarily be very great store of substantiall matter, and sundry Accidentall humours, &and fumes, and spirites, either good, or bad, or mixte. Good they cannot possibly all be, whereout is ingendred so much bad, as namely so many poysonfull, and venemous Hearbes, and Beastes, besides a thousand infectiueinfective, and contagious thinges else. If they be bad, bad you must needes graunt is subiectsubject to bad, and then can there not, I warrant you, want an ObiectObject, for bad to worke vponupon. If mixt, which seemeth most probable, yet is it impossible, that there should be such an equall, and proportionable Temperature, in all, and singular respectes, but sometime the EuillEvill (in the diuelsdivels name,)name), will as it were interchaungeably hauehave his naturall Predominaunt Course, and issue one way, or other. Which euillevill working vehemently in the partes, and malitiously encountering the good, forcibly tosseth, and cruelly disturbeth the whole: Which conflict indureth so long, and is so fostredis fo[ſt]red with aboundaunce of corrupt putrified Humors, and ylfauouredylfavoured grosse infected matter, that it must needes (as well, or rather as ill, as in mens and womens bodyes) brust out in the ende into one perillous disease or other, and sometime, for want of Naturall voyding such feuerousfeverous, and flatuous Spirites, as lurke within, into such a violent chill shiueringshivering shaking Ague, as eueneven nowe you see the Earth hauehave. Which Ague, or rather eueryevery fitte thereof, we schollers call grossely, and homely, Terræ motus, a moouingmooving, or sturring of the Earth,Earth; you Gentlewomen, that be learned, somewhat more finely, and daintily, Terræ metus, a feare, and agony of the Earth: we being onely moouedmooved, and not terrified,terrified; you being onely in a manner terrified, &and scarcely moouedmooved therewith. Nowe herehere, (and it please you) lyeth the poynt, and quidditie of the controuersiecontroversie, whether our Motus, or your Metus, be the better, &and more consonant to the Principles and Maximes of Philosophy? the one being manly, and deuoydedevoyde of dreade, the other woomannish, and most wofully quiueringquivering, and shiueringshivering for very feare. In sooth, I vseuse not to dissemble with Gentlewoomen: I am flatly of Opinion, the Earth whereof man was immediately made, and not wooman, is in all proportions and similitudes liker vsus than you, and when it fortuneth to be distempered, and disseased,di[ſſ]eaſcd, either in part, or in whole, I am persuaded,perſuadcd, and I beleeuebeleeve Reason, and Philosophy will beare me out in it, it only moouethmooveth with the very impulsiueimpulsive force of the malady, and not trembleth, or quaketh for dastardly feare.
Nowe, I beseeche you, what thinke ye, Gentlewomen, by this Reason? Reason, quoth Madame Incredula: By my truly, I can neither picke out Rime, nor Reason, out of any thing I hauehave hearde yet. And yet me thinkes all should be Gospell, that commeth from you Doctors of Cambridge. But I see well, all is not Gould, that glistereth. In deede, quoth Mistresse InquisitiuaInquisitiva, heere is much adooe, I trowe, and little helpe. But it pleaseth Master H. (to delight himselfe, and these Gentlemen) to tell vsus a trim goodly Tale of Robinhood, I knowe not what. Or suer if this be Gospell, I dowte, I am not in a good beleefe. Trust me truly, Syr your Eloquence farre passeth my Intelligence. Did I not tell you aforehand, quoth I, as muche? And yet would you needes presume of your Capacities in such profound mysteries of Philosophie, and PriuitiesPrivities of Nature, as these be? The very thinking whereofwhereof, (vnlesseunlesse happily it be per fidem implicitam, in beleeuingbeleeving, as the learned beleeuebeleeve, And saying, It is so, bycause it is so) is nighe enough, to caste you both into a fitte, or two, of a daungerous shaking feauerfeaver, vnlesseunlesse you presently seeke some remedie to preuentprevent it. And in earnest, if ye wyll giuegive me leaueleave, vponupon that small skill I hauehave in Extrinsecall, and Intrinsecall Physiognomie, &and so foorth, I will wager all the money in my poore purse to a pottle of Hyppocrase, you shall both this night, within somwhat lesse than two howers and a halfe, after ye be layed, Dreame of terrible straunge Agues, and Agonyes as well in your owne prettie bodyes, as in the mightie great body of the Earth. You are very merily disposed, God be praysed, quoth Mistresse Inquisitiua,Inquisitiva,Inquisitiua;Inquisitiva; I am glad to see you so pleasurable. No doubt, but you are maruellousmarvellous priuieprivie to our dreames. But I pray you now in a little good earnest, doo you Schollers thinke, that isthat it is the very reason in deede, which you spake of eueneven now? There be many of vsus, good Mistresse, quoth I, of that opiniõopinion: wherin I am content to appeale to the knowledge of these learned Gentlemen here. And some againeagaine, of our finest conceited heades defend this PositionPoſitiõ, (a very straũgestraunge Paradox in my fancie:)fancie): thatye the Earth hauinghaving taken in too much drinke, &and as it were ouerover lauishlavish Cups,Cups (as it hath sensibly done in a maner all this Winter past)past), now staggereth, &and reeleth, &and tottereth, this way and that way, vpup &and downe, like a drunken man, or wooman (when their Alebench Rhetorick cõmescommes vponupon them, &and specially the moouingmooving Patheticall figure Pottypôsis,)Pottypôsis), &and therefore in this forcible sort, you lately sawe, payneth it selfe to vomit vpup againe, that so disordereth, and disquieteth the whole body within. And, forsoothe, a fewe new Contradictorie fellowes make no more of it, but a certaine vehement, and passionate neesing, or sobbing, or coffing, wherewithall they say, and as they say, say with great Physicall, and Naturall Reason, The Earth in some place, or other, euerever lightly after any great, and suddayne alteration of weather, or diet, is exceedingly troubled, and payned, as namely this very Time of the yeare, after the extreeme pynching colde of Winter, and agayne in Autumne, after the extreeme parching heate of Sommer. But shall I tell you, Mistresse InquisitiuaInquisitiva? The soundest Philosophers in deede, and very deepest Secretaries of Nature, holde, if it please you, an other Assertion, and maintayne this for truthtruth: (which at the leastwise, of all other seemeth maruellousmarvellous reasonable, and is questionlesseque[ſt]ionlc[ſſ]e farthest off from Heresie:)Heresie): That as the Earth, vpponuppon it, hath many stately, and boysterous &and fierce Creatures, as namely, Men and Women, and diuersdivers Beastes, wherof some one is in maner continually at variaunce and fewde with an other, euermoreevermore seeking to be reuengedrevenged vpõvponupõupon his enimie, which eft soones breaketh forth into professed and open Hostilitie: and then consequently followe set battels, &and mortall warres: wherin the one partie bendeth all the force of his Ordinance and other Martiall furniture against the other: so likewise within it too, it hath also some, as vengibly and frowardly bent, as for Example, Woormes, and Moules, and Cunnyes, and such other valiauntvaliauntly highminded Creatures, the Sonnes and daughters of Mars, &and Bellona that nurrish ciuillcivill debate, and contrarie factions amongst them seluesselves: which are seldome, or neuernever ended too, without miserable bloudshed, and deadly warre: and then go me their Gunnes lustily off, and the one dischargeth his Peece couragiously at the other: and there is suche a Generall dub a dubbe amongst them, and such horrible Thundering on eueryevery syde, and suche a monstrous cruell shaking of one an othersanothers Fortes and Castels, that the whole Earth agayne, or at the least, so muche of the Earth, as is ouerover, or neere them, is terribly hoysed, and — No more Ands, or Ifs, for Gods sake, quoth the Madame, and this be your great Doctorly learning. Wee hauehave eueneven Enoughe alreadie for our Money: and if you shoulde goe a little farther, I feare mee, you woulde make vsus nyghe as cunning as your selfe: and that woulde bee a great disgrace to the UniuersitieUniversitie. Not a whitte, gentle Madame, quoth I, there be of vsus, that hauehave greater store in our bowgets, than we can well occupie our seluesselves, and therefore we are glad as you see, when by the fauourable,favourable, &and gratious aspect of some blessed Planet, and specially our Mercury, or your Venus, it is our good Fortune, to lighte on such good friendes, as you, and some other good Gentlewoomen be, that take pleasure, &and comfort in such good things. Wherat Mistresse InquisitiuaInquisitiva, laughing right out, and beginning to demaunde I know not what, (me thought, shee made, as if it shoulde hauehave been some goodly plausible IestJest, wherat shee is, and takes her selfe,ſelfe prettily good:)good): Well, well, Master H.,H. quoth the Gentleman of the house, now you hauehave playde your part so cunningly with the GentlewoomenGentlew[oo]men, (as I warrant you shall be remembred of InquisitiuaInquisitiva, when you are gone, and may happely forget her: which I hope, Mistresse Incredula will do sometyme too, by hir leaue:)leaue):leave:)leave): I pray you in earnest, let vsus men learne some thing of you too: and especially I would gladly heare your IudgementJudgement, and resolution, whether you counte of Earthquakes, as Naturall, or Supernaturall motions. But the shorter, all the better. To whom I made answere, in effect, as followeth:
Master H.’sMa[st]er Hs. short, but sharpe, and learned IudgementJudgement of Earthquakes.
TRuelyTruely Syr, vnderunder correction, and in my fancie: The Earthquakes themseluesthemselves I would saye are Naturall: as I veryly beleeuebeleeve the Internall Causes thereof, are: I meane those two Causes, which the Logicians call, the Materiall, and the Formall: Marry, the Externall Causes, which are the Efficient and Finall, I take rather of the two, to be supernaturall. I must crauecrave a little leaueleave to laye open the matter.
The Materiall Cause of Earthquakes, (as was superficially touched in the beginning of our speache, and is sufficiently proouedprooved by Aristotle in the seconde Booke of his Meteors) is no doubt great aboundance of wynde, or stoare of grosse and drye vapors, and spirites, fast shut vpup, &and as a man would saye, emprysoned in the CauesCaves, and Dungeons of the Earth: which winde, or vapors, seeking to be set at libertie, and to get them home to their Naturall lodgings, in a great fume, violently rush out, and as it were, breake prison, which forcible Eruption, and strong breath, causeth an Earthquake. As is excellently, and very liuelylively expressed of OuidOvid, as I remember, thus:
Vis fera ventorum cæcis inclusa cauerniscavernis,
Exspirare aliquò cupiens, luctataqueluctataque frustra
Liberiore frui cœlo, cùm carcere Rima
Nulla foret, toto nec peruiapervia flatibus esset,
Extentam tumefecit humum, ceu spiritus oris,
Tendere vesicam solet, and so foorth.
The formall Cause, is nothing but the very manner of this same Motion, and shaking of the Earth without: and the violent kinde of striuingstriving, and wrastling of the windes, and Exhalations within: which is, and must needes be done in this, or that sort, after one fashion, or other. Nowe, syr, touching the other two Causes, which I named Externall: Thethe first immediate Efficient, out of all Question, is God himselfe, the Creatour, and Continuer, and Corrector of Nature, and therefore Supernaturall: whose onely voyce carrieth such a reuerendreverend and terrible MaiestieMajestie with it, that the very Earth againe, and hughisthighe[ſt] Mountaines quake &and tremble at the sounde and noyse thereof: the text is rife in eueryevery mans mouth: Locutus est Dominus &et contremuit Terra: howbeit, it is not to be gainesayd, that is holden of all the auncient Naturall Philosophers, and Astronomers, for the principall, or rather sole Efficient, that the Influence, and heate of the Sunne, and Starres, and specially of the three superior Planets, Saturne, IupiterJupiter, and Mars, is a secondarie Instrumentall Efficient of such motions.
The finall, not onely that the wynde shoulde recouerrecover his Naturall place, than which a naturall reasonable man goeth no farther, no not our excellentest profoundest Philosophers themseluesthemselves: but sometime also, I graunt, to testifie and denounce the secrete wrathe, and indignation of God, or his sensible punishment vpponuppon notorious malefactours, or, a threatning CaueatCaveat, and forewarning for the inhabitantes, or the like, depending vpponuppon a supernaturall Efficient Cause, and tending to a supernaturall Morall End.
Which End, (for that I knowe is the very poynt, whereon you stande) albeit it be acknowledged Supernaturall and purposed, as I sayd, of a supernaturall Cause, to whom nothing at all is impossible, and that can worke supernaturally, and myraculously without ordinarie meanes, and inferiour causes: yet neuerthelesseneverthelesse is, we see, commonly performed, by the qualifying, and conforming of Nature, and Naturall things, to the accomplishment of his DiuineDivine and incomprehensible determination. For being, as the olde Philosophers call him, very Nature selfe, or as it hath pleased our later schoolemen to terme him, by way of distinction, Natura Naturans, he hath all these secondarie inferiour thinges,thinges the foure Elementes, all sensible, and vnsensibleunsensible, reasonable, and vnreasonableunreasonable Creatures, the whole worlde, and whatsoeuerwhatsoever is contayned in the Compas of the worlde, being the workmanship of his owne hands, and, as they call them, Natura naturata, euerever pliable and flexible Instrumentes at his Commaundement,Commaundement: to put in execution such Effectes, either ordinarie or extraordinarie, as shall seeme most requisite to his eternall ProuidenceProvidence: and now in these latter dayes, very seldome, or in manner neuernever worketh any thing so myraculously, and extraordinarily, but it may sensibly appeare, he vsethuseth the seruiceservice and Ministerie of his Creatures, in the atcheeuingatcheeving thereof. I denie not, but Earthquakes (as well as many other fearefull Accidentes in the same Number,)Number), are terrible signes, and, as it were certaine manacing forerunners, and forewarners of the great latter day; and therefore out of controuersiecontroversie the more reuerendlyreverendly to be considered vppon:uppon: and I acknowledge considering the EuentesEventes, and sequeles, according to the collectiõcollection and discourse of mans Reason, they hauehave seemed to Prognosticate, and threaten, to thisthreaten to this, and that Citie, vtterutter ruyne and destruction: to such a Country, a generall plague and pestilence: to an other place, the death of some mightie Potentate or great Prince: to some other Realme or Kingdome, some cruell imminent warres: and sundry the like dreadfull and particular Incidentes, as is notoriously euidentevident by many olde and newe, very famous and notable Histories to that effect. Which of all other,other the auncient Romaines, long before the NatiuitieNativitie of Christ, did most religiously or rather superstitiously obserueobserve, not without a number of solemne Ceremonies, and Hollydayes for the nonce, euerever after any Earthquake, making full account of some such great rufull casualtie or other, as otherwhyles fell out in very deede: and namely, as I remember, the yeare Ante bellum Sociale, which was one of the lamentablest, and myserablest warres, that Italy euerever sawe: and Plinie, or I knowe not well who, hath such a saying: Roma nunquam tremuit, vtut non futurus aliquis portenderetur insignis EuentusEventus.
But yet, notwithstanding, dare not I aforehand presume thus farre, or arrogate so much vntounto my selfe, as to determine precisely and peremptorily of this, or eueryevery the like singular Earthquake, to be necessarily, and vndoubtedlyundoubtedly a supernaturall, and immediate fatall Action of God, for this, or that singular intent, when as I am sure, there may be a sufficient Naturall, eyther necessarie or contingent Cause in the very Earth it selfe: and there is no question, but the selfe same Operation in Genere, or in specie, may at one tyme, proceeding of one Cause, and referred to one End, be preternaturall, or supernaturall: at another tyme, proceeding of an other, or the same Cause, and referred to an other End, but Ordinarie, and Naturall. To make shorte, I cannot see, and would gladly learne, howe a man on Earth, should be of so great authoritie, and so familiar acquaintance with God in Heauen,Heaven,HeauenHeaven, (vnlesseunlesse haply for the nonce he hath lately intertained some few choice singular ones of his priuieprivie Counsell)Counsell), as to be able in such specialties, without any iustifyablejustifyable certificate, or warrantwarrant) to reuealereveale hys incomprehensible mysteries, and definitiuelydefinitively to giuegive sentence of his MaiestiesMajesties secret and inscrutable purposes. As if they had a key for all the lockes in HeauenHeaven, or as if it were as cleare and resolute a case, as the Eclipse of the Sunne, that darkened all the Earth, or at the least all the Earth in those Countries, at Christes Passion, happening altogether prodigiously and Metaphysically in Plenilunio, not according to the perpetuall course of Nature, in NouilunioNovilunio: in so much that Dionisius Areopagita, or some other graunde Philosopher, vponupon the suddayne contemplation thereof, is reported in a certaine Patheticall Ecstasie to hauehave cryed out, Aut rerum Natura patitur, aut Mundi machina destruetur: as my minde giuethgiveth me, some of the simpler, and vnskilfullerunskilfuller sort, will goe nye to doe vponupon the present sight, and agony of this Earthquake. Marry the Errour,Errour I graunt, is the more tollerable, though perhappes it be otherwhilesotherwhiles, (and why not eueneven nowe,)nowe), a very presumptuous Errour in deede, standing only vponupon these two weake and deceitfull groundes, Credulitie and Ignoraunce: if so be inwardly (not onely in Externall shewe, after an Hypocriticall, and Pharisaicall manner) it certainly doo vsus good for our reformation, and amendment, and seeme to preache vntounto vsus, Pænitentiam agiteagite, (as in some respect eueryevery suche straunge and rare Accident may seeme:)seeme): how Ordinarie, and Naturall so euerever the Cause shall appeare otherwise to the best learned: especially, as the Earthquake shall be knowne to endure a longer, or a shorter Tyme, or to be more or lesse generall, in more, or fewer places. Which two differences, touching the quantitie of Tyme, and Place, after I had a little more fully prosecuted, alledging certaine particuler Examples thereof, howe in some places huge Castels, in some Townes, in some great and mightie Cities, in some Shires and Seigniories, and ProuincesProvinces, in some whole Countryes, and Regions hauehave been perillously moouedmooved and shaken therewith: in one place, a long time together: in an other place, not so long, or at seuerallseverall and parted times: in another, very short, as, God be thanked here eueneven nowe: and finally by the way, shewing a thirde and most notable difference of all,all (as well for the present or imminent terrour and daunger, as otherwise)otherwise), by the sundry species, and formes which Aristotle, Plinie, and other Meteorologicians hauehave set downe of Experience, as they hauehave heard, or read, or seen the earth to quake, to sturre, and hoyse vpup Houses, Walles, Towers, Castelles, Churches, Minsters, whole Townes, whole Cities, whole ProuincesProvinces, without farther harme: to ruinate and ouerthrowe,overthrowe, and destroy some: to yawne and gape, and open lyke a grauegrave, and consequentlyconſcquently to swallow vpup and deuourdevour other: and sometime also to drinke vpup whole riuersrivers, and mightie bigge running waters withall, or to chaunge and alter their common woonted course some other way: to sinke and fall downewardes: to cast out and vomitte vpup either huge vaste heapes, as it were Mountaines of Earth, or large Ilandes in the mayne Sea, neuernever remembred, or seen before: or great ouerflowingoverflowing waters, and fountaynes: or hotte scalding sulphurous lakes: or burning sparkles and flames of fire: to make a horrible hissing, gnashing, ratling, or some like woonderfull straunge noyse,noyse (which all Effectes are credibly reported, and constantly auouchedavouched, of our most famous &and best allowed Philosophers)Philosophers), a fewe such particularities, and distinctions, compendiously and familiarly coursed ouerover. The good Gentleman gauegave me hartily, as appeared, very great thankes, and tolde me plainly, he neuernever either read, or heard halfe so much of Earthquakes before: confessing withall, that he yeelded resolutely to my opinion: that an Earthquake might as well be supposed a Naturall Motion of the Earth, as a preternaturall, or supernaturall ominous worke of God: and that he thought it hard, and almost impossible, for any man, either by Philosophie, or DiuinitieDivinitie, euermoreevermore to determine flatly the very certaintie either way. Which also in conclusion was the verdit, and finall resolution of the greater and sager part of the Gentlemen present: &and namely of an auncient learned common Lawyer, that had been Graduate, and fellow of a Colledge in Cambridge, in Queene Maries dayes. Who tooke vponupon him, to knit vpup the matter, &and as he said, determine the controuersiecontroversie, with the authoritie of all the naturall Philosophers, old or newe, Heathen or Christian, Catholique or Protestant, that euerever he read, or heard tell of. There Physickes quoth he, are in eueryevery mans hands: they are olde enough to speake for them seluesselves, and wee are young enough to turne our Bookes. They that hauehave Eyes and Tongues, let them see, and reade. But what say you nowe, quoth I, to the staying and quieting of the Earthe, beeing once a moouingmooving? May it not seeme a more myraculous woorke, and greater woonderment, that it shoulde so suddainely staye againe, being moouedmooved, than that it shoulde so suddainely moouemoove, beyng quiet and still? MooueMoove or turne, or shake me a thing in lyke order, be it neuernever so small, and lesse than a pynnes Head, in comparison of the great mightie circuite of the Earth, and see if you shall not hauehave much more a dooadoo to staye it presently, beeing once sturred, than to sturre it at the very first.[fi]r[ſt].
Whereat the Gentleman smyling, and looking merrily on the Gentlewoomen, heere is a schoole poynt, quoth he, that by your leauesleaves, I beleeuebeleeve will poase the better scholler of you both. But is it not more than tyme, thynke ye, wee were at Supper? And if you be a hungered, Maister H.,H. you shall thanke no body but your selfe, that hauehave holden vsus so long with your profounde and clerkly discourses, whereas our manner is to suppe at the least a long howre before this tyme. Beyng set, and newe occasion of speeche ministered, our Supper put the Earthquake in manner out of our myndes, or at the leastwise, out of our Tongues: sauingsaving that the Gentlewoomen, nowe and then pleasauntly tyhyhing betweene them seluesselves, especially Mystresse InquisitiuaInquisitiva Inquiſitiua, (whose minde did still runne of the drinking, and Neesing of the Earth),Earth,) repeated here, and there, a broken peece of that, which had been already sayde before Supper. With deepe iudgementjudgement no doubt, and to maruellousmarvellous great purpose, I warrant you after the manner of woomen Philosophers, and DiuinesDivines.
And this summarily in Effect was our yesternyghtes grauegrave Meteorologicall Conference, touching our Earthquake here in the Country: which being in so many neighbour Townes, and UillagesVillages about vsus, as I heare say of this morning, maketh me presuppose, the like was wyth you also at London, and elsewhere farther 2.427. of: offofoff. And then forsoothe, must I desire Maister Immerito, to send me within a weeke or two, some odde fresh paulting threehalfepennie Pamphlet for newes: or some Balductum Tragicall Ballet in Ryme, and without Reason, setting out the right myserable, and most wofull estate of the wicked, and damnable worlde at these perillous dayes, after the deuisersdevisers best manner: or whatsoeuerwhatsoever else shall first take some of your brauebrave London Eldertons in the Head. In earnest, I could wishe some learned, and well aduizedadvized UniuersitieUniversitie man, woulde vndertakeundertake the matter, and bestow some paynes in deede vpponuppon so famous and materiall an argument. The generall Nature of Earthquakes by definition, and the speciall diuersitiediversitie of them by diuisiondivision, beyng perfectly knowen:knowen (a thing soone done)done): and a complete Induction of many credible and autenticall, both olde and newe, diuinedivine and prophane, Greeke, Lattine, and other Examples,Examples (with discretion, and iudgementjudgement, compyled and compared togither)togither), being considerately and exactly made,made, (a thing not so easily done)done), much no doubt myght be alledged 2.442. too: totooto or fro, to terrifie or pacifie vsus, more or lesse. If it appeare by generall Experience, and the foresayde Historicall Induction of particulars, that Earthquakes, sine omni exceptione, are ominous, and significatiuesignificative Effectes, as they saye of Comets, and carrie euerever some Tragicall and horrible matter with or after them: as eyther destruction of Townes and Cities, or decay of some mightie Prince, or some particular, or generall plague, warre, or the lyke,lyke vtut ſupra)supra), whatsoeuerwhatsoever the Materiall, or Formall cause be, Natural, or supernaturall,supernaturall (howbeit for myne owne part I am resoluedresolved, as wel for the one, as for the other, that these two I speake of, both Matter and Fourme, are rather Naturall in both, than otherwise)otherwise), it concerneth vsus, vponupon the vewe of so Effectuall and substaunciall euidenceevidence, to conceiueconceive seriously, and reuerentlyreverently of the other two Causes: the first, supreme Efficient, whose Omnipotent MaiestieMajestie hath nature self, and all naturall Creatures at commaundement: and the last finall, which we are to iudgejudge of as aduisedlyadvisedly, and prouidentlyprovidently, as possibly we can, by the consideration, &and comparison of Circumstances:Circum[ſt]ances, the tyme when,when: the place where,where? the qualities, and dispositions of the personspersons, amongst whom such and suchsuch, and such an Ominous token is giuengiven. Least happily through ouerover great credulitie, and rashnesse, we mistake Non causam pro causa, and sophistically be entrapped Elencho Finiu.̃ Finium. Truely, I suppose, he had neede be an excellent Philosopher, a reasonable good Historian, a learned DiuineDivine, a wise discrete man, and generally, such a one as our Doctor Still, &and Doctor Byng are in Cambridge, that shoulde shew himselfe accordingly in this argument, and to the iudgementjudgement and contentation of the wisest, perfourme it exactly. My selfe remember nothing to the contrarie, either in Philosophie, or in Histories, or in DiuinitieDivinitie either, why I may not safely &and lawfully subscribe to the iudgementjudgement of the noble Italian Philosopher, and most famous learned Gentleman, whilest he liuedlived, Lord of Mirandola, and Erle of Concordia, Counte IoannesJoannes Franciscus Picus, in my opinion, very considerately, and partly Philosophically, partly Theologically set downe, in the sixt Chapter of his sixt Booke, against Cogging deceitfull Astrologers, and Southsayers, De rerum Prænotione, pro veritate Relligionis, contra Superstitiosas vanitates. In which ChapterChapter, (if happely you hauehave not read it already),already,) you shall finde many, but specially these three notable places, most effectuall and directly pertinent to the very purpose. The first more vniuersalluniversall. Naturæ opere fieri non potest, vtut Ostentis, vtut Monstris magni illi, seu dextri, seu sinistri euentuseventus portendantur, &et ab aliqua pendeant proxima causa, quæ &et futura etiam proferat. Impostura Dæmonum, vtut id fiat, videri potest. Sed &et plæraqueplæraque non monstrosa, non prodigiosa per sese, pro monstris tamen, &et portentis, haberi possunt, &et solent à quibusdam, quibus Rerum Natura non satis comperta est, causarum enim ignoratio, nouanova in re Admirationem parit. Propter quam, philosophari homines cœpisse, in exordijsexordiis primæ philosophiæ scribit Aristoteles. Wherein those two seuerallseverall points, Impostura Dæmonum, and Ignoratio causarum, are no doubt maruellousmarvellous probable, and moste worthy bothe presentlye to bee noted nowe, and more fully to be discussed hereafter: appearing vntounto me the verie right principall Causes of so manye erroneous opinions, and fantasticall superstitious dreames in this, and the like behalfe.
The seconde more speciall, as it were hitting the white in deede, and cleauingcleaving the ueryvery Pinnethe Pinne in sunder.
Idem in Terræmotibus etiam, quod in fulguribus, fulminibusquefulminibusque interpretandis, obseruauitobservavit Antiquitas. Cuius Rei liber, Græco eloquio, nuper ad manus peruenitpervenit, in Orpheum relatus Autorem: sed perabsurdum nimis, vtut quod frequentissimè fit, pro vario terræ anhelitu, pro ventorum violentia, vaporumquevaporumque conductioneconductione,conductione (marke you that?),that?)that?) ex eo rerum futurarum significationem petere, quorum nec effectus esse possunt, nec causa, præterquampræterquam forte mortis inferendæ illis, qui fulmen exceperit, aut qui terrarum hiatu perierit. Sed nec ab eadem proxima deduci causa possunt, à qua &et futuræ pendeant res, vtut supra deductum est.
And then shortly after, the thirde, moste agreeable to the seconde, as flatlye determining on my side, and as directlye concluding the same position as may be.
Nec sanè Orpheus ille, si tamen Orpheus fuit, vllamullam affert omninò causam, cur quispiam ex terræ motibus, vrbiumurbium, hominum, regionum euentaeventa præsagire possit. Solùm vano narrat arbitrio: si terræ contigerit motus, nocti, si æstate, si hyeme, si aurora, si interdiu, quid portendatur: Quæ certè, &et saniore possunt arbitrio refelli, &et Experientiæ testimonio, vtut arbitror, non secus irrideri, ac supra Tagis portenta irrisimus, Haruspicinæ Autoris.
A moste excellent sounde IudgementJudgement in my conceit: and ful wel beseeming so Honorable and admirable a Witte, as out of Question, Picus Mirandula had: who being yet scarcely thirty yeres of age, for his singularitie in al kind of knowleege, as wel diuinedivine as prophane, was in Italy and France, as Paulus IouiusIovius reporteth, surnamed Phœnix, as the odde, and in effecte the onely singular learned man of Europe: and to make shorte: suche a one, in moste respectes, as I woulde wishe nowe to be tempering with this newe notorious incident: staying my selfe in the meane while vponupon this probable and reasonable Interim of his: and preferring it before al the friuolousfrivolous coniecturallconjecturall Allegations, and surmises, that oure counterfaite, and reasonlesse Orphei oppose to the contrarye. But, IesuJesu, what is all this to Master Immerito? For soothe I knowe not by what mischaunce, these miserable balde odious three halfepenny fellowes, alas, a company of silly beetleheaded Asses, came into my minde, that wil needes be sturring, and taking on in eueryeeverye suche rare and vnaccustomedunaccustomed euentevent, as if they sawe farther in a Milstone, than all the worlde besides, whereas euerieeverie man, that hathe but halfe an eye in his head, seeth them to be more blinde, than anye Buzzarde, or Bayarde, Scribimus indocti, doctiquedoctique Poemata passim, and surely, as the worlde goeth nowe in Englande, rather the firste, for aught I see, than the laste. O interim miseras Musas, &et miserabiles: Where the faulte shoulde rest, viderint Oculi, atqueatque capita Reip. Mihi quidem isthic, nequeneque seritur admodùm, nequeneque metitur. Non valdè mea nouosnovos Bibliotheca libros desiderat, seipsa, id est, quos habet, veteribus contenta est. Quid plura? Tu vale, mi Immerito, atqueatque ita tibi persuade, Aliquid esse eum, qui istorum longè est dissimilimus, quos Typographi nostri habent venales maximè. Commende mee to thine owne good selfe, and tell thy dying Pellicane, and thy Dreames from me, I wil nowe leaueleave dreaming any longer of them, til with these eyes I see them forth indeede: And then againe, I imagine your Magnificenza, will holde vsus in suspense as long for your nine Englishe Commœdies, and your Latine Stemmata Dudleiana: whiche two shal go for my money, when all is done: especiallye if you woulde but bestow one seuennightssevennights pollishing and trimming vpponuppon eyther. Whiche I praye thee hartily doe, for my pleasure, if not for their sake, nor thine owne profite. My Schollers LoueLove, or Reconcilement of contraries, is shrunke in the wetting: I hadde purposed to hauehave dispatched you a Coppie thereof, long ere this: but, no remedie, hitherto it hath alwayes gone thus with me: Some newe occasion, or other, euerever carrieth me from one matter to another, &and will neuernever suffer me to finishe eyther one or other. And truly, Experto crede, it is as true a UerseVerse as euerever was made, since the first UerseVerse, that euerever was made: Pluribus intentus minor est ad singula sensus: whiche my Anticosmopolita, thoughe it greeuegreeve him, can beste testifye, remayning still as we saye, in statu, quo, and neither an inche more forward, nor backewarde, than he was fully a tweluemonthtwelvemonth since in the Courte, at his laste attendaunce vponupon my Lorde there. But the Birde that will not sing in Aprill, nor in May, maye peraduentureperadventure sing in September: and yet me thinkes, Sat citò, si sat bene, if I coulde steale but one poore fortnight, to peruse him ouerover afreshe, and coppy him out anewe. Whiche I hope in God to compasse shortly. But I beseech you, what Newes al this while at Cambridge? That was wont to be euerever one great Question. What? Det mihi Mater ipsa bonam veniam, eius vtut aliqua mihi liceat Secreta, vniuni cuidam de eodem gremio obsequentissimo filio, reuelarerevelare: &et sic paucis habeto. Nam aliàs fortasse pluribus: nunc non placet, non vacat, molestum esset. Tully, and Demosthenes nothing so much studyed, as they were wonte: LiuieLivie, and Salust possiblye rather more, than lesse: Lucian neuernever so much: Aristotle muche named, but little read: Xenophon and Plato, reckned amongest Discoursers, and conceited Superficiall fellowes: much verball and sophisticall ianglingjangling: little subtile and effectuall disputing: noble and royall Eloquence, the best and persuasiblest Eloquence: no such Orators againe, as redheadded Angelles: Anan exceeding greate difference, betweene the countenaunces, and portes of those, that are brauebrave and gallaunt, and of those, that are basely, or meanly apparelled: betwene the learned, and vnlearnedunlearned, Tully, and Tom Tooly, in effect none at all.
MatchiauellMatchiavell a great man: Castilio of no small reputation: Petrach, and Boccace in eueryevery mans mouth: Galateo, and Guazzo neuernever so happy: ouerover many acquainted with VnicoUnico Aretino: The French and Italian when so highlye regarded of Schollers? The Latine and Greeke, when so lightly? The Queene mother at the beginning, or ende of eueryeeverye conference: many bargaines of Mounsieur: Shymeirs a noble gallant fellowe: all inquisitiueinquisitive after Newes, newe Bookes, newe Fashions, newe Lawes, newe Officers, and some after newe Elementes, and some after newe HeauensHeavens, and Helles 2.594. to: toototoo. Turkishe affaires familiarly knowen: Castels builded in the Ayre: muche adoe, and little helpe: IackeJacke would faine be a Gentlemanne: in no age so little so muche made of, eueryevery one highly in his owne fauourfavour, thinking no mans penny, so good siluersilver as his own: Something made of Nothing, in spite of Nature: Numbers made of Ciphars, in spite of Arte: Geometricall Proportion seldome, or neuernever vsedused, Arithmeticall ouermuchovermuch abused: Oxen and Asses (notwithstanding(not=with[ſt]andiug the absurditie it seemed to Plautus) draw both togither in one, and the same Yoke: Conclusio ferè sequitur deteriorem partem. The Gospell taughte, not learned: Charitie key colde: nothing good, but by Imputation: the Ceremoniall Lawe, in worde abrogated: the IudiciallJudiciall in effecte disanulled: the Morall indeede abandoned: the Lighte, the Lighte in eueryevery mans Lippes, but marke me their eyes, and tell me, if they looke not liker Howlets, or Battes, than Egles: as of olde Bookes, so of auntient UertueVertue, Honestie, Fidelitie, Equitie, newe Abridgementes: eueryevery day freshe span newe Opinions: Heresie in DiuinitieDivinitie, in Philosophie, in Humanitie, in Manners, grounded muche vponupon heresay: Doctors contemned: the Text knowen of moste, vnderstoodunderstood of fewe, magnified of all, practised of none: the DiuellDivell not so hated, as the Pope: many InuectiuesInvectives, small amendment: Skill they say controlled of Will: and Goodnesse mastered of Goods: but Agent, and Patient muche alike, neither Barrell greatly better Herring: No more adoe aboute Cappes and Surplesses: Maister Cartwright nighe forgotten: The man you wot of, conformable, with his square Cappe on his rounde heade: and Non resident at pleasure: and yet Nonresidents neuernever better bayted, but not one the fewer, either in Acte,either I bel[ee]uebeleeve in Acte, or I beleeuebeleeve, in Purpose. A nũbernumber of our preachers sibbe to French Souldiors, at the first, more than Men, in the end, lesse than Women. Some of our pregnantest and soonest ripe Wits, of Hermogenes mettall for al the world: Olde men and Counsailours amongst Children: Children amongst Counsailours, and olde men: Not a fewe dubble faced IaniJani, and chaungeable Camelions: ouerover-manye Clawbackes, and Pickethanks: Reedes shaken of euerieeverie Wind: IackesJackes of bothe sides: Aspen leauesleaves: painted Sheathes, and Sepulchres: Asses in Lions skins: Dunglecockes: slipperye Eles: Dormise: I blush to thinke of some, that weene themseluesthemselves as fledge as the beste,re[ſt]e, being, God wot, as kallowe as the rest: eueryevery yonker to speake of as politique, and as great a Commonwealths man as Bishoppe Gardner, or Doctor Wutton at the least: as if euerieeverie man nowe adayes hauinghaving the framing of his own Horoscope, were borne in decimo cœli domicilio, and had al the Wit, Wisedome, and Worshippe in the world at commaundement. Sed heus in aurem: MeministiMeministin’ quod ait Varro? Omnes videmur nobis esse belli, festiuifestivi, saperdæ, cùm sumus Canopi: DauidDavid, VlissesUlisses, and Solon, fayned themseluesthemselves fooles and madmen: our fooles and madmen faine thẽseluesthemseluesthẽselvesthemselves DauidsDavids, VlissesUlisses, and Solons: and would goe nigh to deceiuedeceive the cunningest, and best experienced MetoposcopusMetaposcopus in a country: It is pity faire weather should euerever do hurt, but I know what peace and quietnes hath done with some melancholy pickstrawes in the world: as good vnspokenunspoken as vnamẽded.vnamended.vnamended.unamended. And wil you needes hauehave my Testimoniall of youre olde Controllers new behauiorbehavior? A busy and dizy heade, a brazen forehead: a ledden braine: a woodden wit: a copper face: a stony breast: a factious and eluishelvish hearte: a founder of noueltiesnovelties: a confounder of his owne, and his friends good gifts: a morning bookeworm, an afternoone maltworm: a right IugglerJuggler, as ful of his sleights, wyles, fetches, casts of Legerdemaine, toyes to mocke Apes withal, odde shiftes, and knauishknavish practizes, as his skin can holde. He often telleth me, he loouethlooveth me as himselfe, but out lyar out, thou lyest abhominably in thy throate. IesuJesu, I had nigh hand forgotten one thing, that ywis somtime I think often ynough vponupon: Many Pupils, IackematesJackemates, and Hayle fellowes wel met, with their Tutors, and by your leaueleave, some too, because forsooth they be Gentlemen, or great heires, or a little neater and gayer than their fellowes,fellowes (shall I say it for shame? beleeuebeleeve me, tis too true)true), their very own Tutors, Dimitutors, and as A Man woold ſayesaye, QuartremaſtersQuartremasters.Tutors. Ah mala Licentia, ab initio non fuit sic. Stulta est omnis iuuenilisiuvenilis Doctrina, sine virili quadam Disciplina. Quasi verò pauperioribus duntaxat pueris, ac non multò magis generosæ, atqueatque nobili IuuentutiIuventuti conueniatconveniat, pristinæ illius Institutionis, atque Educationis seueritasseveritas, &et ingenuæ, &et prudentis, &et eruditæ, &et cum Tutoris personæ, tum pupillo, etiam ipsi perquam accomodatæ. VsquequaqueUsquequaque sapere oportet: id erit telum acerrimum. Cætera færè, vtut olim:Bellum inter Capita, &et membra continuatum: δοξοσοφίαδοκοσοφία publicis defensa scholis, priuatisprivatis confirmata parietibus, omnibus locis ostentata, Scire tuum nihil est, nisi te scire, hoc sciat alter. Plurimi passim sit Pecunia, Pudor paruiparvi penditur: Nihili habentur Literæ: Mihi crede, credendum nulli: O amice, amicus nemo. Quid tu interim? Quomodo te inquies geris? Quomodo? Optimum est aliena frui insania. Video: taceo, rideo: Dixi. Et tamem addam, quod ait Satyricus ille:
ViuendumVivendum est rectè, tum propter plurima, tum his
Præcipuè causis, vtut linguas Mancipiorum Contemnas.
E meo municipio, Postridie quàm superiores de Terræmotu sermones haberentur, id est, ni fallor, Aprilis septimo, Vesperi. With as manye gentle Goodnightes, as be letters in this tedious Letter.
Nosti manum tanquam tuam.
POSTSCRIPTE.
This Letter may only be shewed to the two odde Gentlemen you wot of. Marry I would hauehave those two to see it, as sone as you may conuenientlyconveniently. Non multis dormio: non multis scribo: non cupio placere multis: AlijAlii alios numeros laudant, præferunt, venerantur: Ego ferè apud nos, ferè apud vos Trinitatem. Verbum sapienti sat: nosti cætera: &et tres Charites habes ad vnguemunguem.
4. dispense with: make allowances for
6. pleasurably: lightheartedly
6. sad: grave, serious
7. shrewde: clever
9. prettie conceited: both words can mean clever
15. fourmes: benches
17. wrangling: arguing
19. woonderful: marvelously
22. it shoulde . . . deede: it really were an earthquake
23. remoouing: moving
25. onely in effect: is really all that
26. set at: committed to
27. taking on: making much ado
34. presently: immediately
38. recomforted: reassured
38. misdoubting: worrying
42. behappened: had happened
43. goodlyer: more imposing
45. praying: i.e., preying
46. forsooth: indeed
48. in the House toppe: exasperated, quarrelsome
49. By my truely: truly (an oath)
53. affectionate: willful
55. and you say it: with your permission
55. dispute: debate
57. cunningly: knowledgeably, cleverly
58. clearkly: in a scholarly fashion
61. to this: concerning this
65. peraduenture: perhaps
67. Michaelmas: 29 September
75. Termes of Arte: technical vocabulary (here, of meteorology)
76. to: adapted to
84. allgates: no matter what
85. with a good will: [I'll do so] willingly
86. doctorally: in a learned fashion
88. members: components, body-parts
89. absurditie: logical impossibility
90. store: quantity
92. whereout: out of which
94. infectiue: infectious
99. Temperature: compound (in this case, of good and evil)
100. diuels: devil’s
100. interchaungeably: alternatively
102. vehemently: violently
102. malitiously: fiercely
104. fostred: nourished
105. ylfauoured: ugly
105. grosse: thick, indelicate
107. brust: burst
108. voyding: evacuation
109. flatuous: windy, flatulent
109. chill: chilly
112. grossely, and homely: plainly and in simple terms
116. quidditie: essence
123. liker: more like
127. dastardly: craven
132. glistereth: glitters
133. little helpe: to no useful end
135. trim: neatly composed
136. suer: sure
139. presume of: trust in
141. per fidem implicitam: by implicit faith
142. nighe: nearly
144. presently: immediately
147. pottle: pot, tankard
147. Hyppocrase: a spiced wine drink
149. be layed: have gone to bed
150. as well in . . . as in: both in . . . and in
152. pleasurable: mirthful
153. maruellous . . . to: remarkably intimate with
154. in . . . earnest: to be a bit serious
155. euen: just
158. finest conceited: most intellectually subtle
159. in my fancie: to my way of thinking
161. sensibly: undeniably, as is easily apprehended
165. sort: manner
166. payneth: (painfully) exerts, takes pains
166. that: that ‘drinke’ that
169. neesing: sneezing
169. wherewithall: by which
170. Physicall, and Naturall: medical and scientific
171. lightly: readily
172. diet: pattern or habit of feeding
172. as namely: as namely at
176. deepest: most penetrating
180. stately: domineering
183. eft soones: repeatedly
184. professed: explicit
184. set: resolute, pitched
186. furniture: equipment
187. vengibly: vengefully
187. frowardly bent: perversely, in ill temper
188. Cunnyes: rabbits
189. highminded: proud, arrogant
189. Bellona: the Roman goddess of war
190. debate: struggle
190. factions: factious quarrels
193. Peece: firearm
194. dub a dubbe: (phrase imitating sound of drums)
195. monstrous: monstrously
198. hoysed: raised up
199. euen Enoughe: quite enough
203. bowgets: pouches
204. occupie: make use of
210. made: prepared herself
211. plausible: pleasant, worthy of applause
211. takes her selfe: regards herself as
215. happely: perhaps
218. counte of: regard
223. vnder correction: unless I’m mistaken
223. fancie: estimation
253. onely voyce: voice alone, unassisted voice
253. reuerend: deserving reverence
254. hughist: most huge
256. text: scriptural text
257. howbeit: although
264. which: which analysis of final causality
266. denounce: proclaim
267. sensible: poignant
272. whereon you stande: about which you are especially concerned
272. purposed: has as the goal
275. neuerthelesse is: i.e., nevertheless, God’s work is
276. qualifying, and conforming: modification and adaptation
279. very Nature selfe: nature itself
279. schoolemen: university scholars, esp. specialists in theology
282. sensible, and vnsensible: sensate and insensate
289. sensibly: to the senses
290. Creatures: created things
292. in the same Number: of the same kind
293. manacing: menacing
294. great latter day: apocalypse
294. out of controuersie: indisputably
296. Euentes, and sequeles: a pleonasm for ‘consequences’
296. collection: inference
297. discourse of . . . Reason: faculty of reasoning
299. such: such-and-such
321. in Genere, or in specie: in general or in particular
327. for the nonce: for this purpose
332. resolute: certain
335. Metaphysically: supernaturally
339. Patheticall: impassioned
341. my . . . me: it seems to me
341. vnskilfuller: less learned
342. goe . . . doe: nearly do
342. agony: painful writhing
343. Marry: indeed
344. otherwhiles: in other circumstances, sometimes
355. prosecuted: investigated
358. Seigniories: domains
365. of Experience: from observation
367. hoyse: raise
372. withall: besides
380. allowed: approved
381. coursed ouer: passed over
386. ominous: conveying omens
388. flatly: decisively
389. verdit: verdict
391. namely: especially
398. turne: search through
408. schoole: academic (and, by implication, fussily so)
409. poase: puzzle
415. ministered: provided
415. in manner: somewhat
417. tyhyhing: laughing, tee-hee-ing
418. runne of: occupy itself with
421. maruellous: marvelously
429. paulting: paltry
429. Balductum: trashy
430. Ballet: ballad
436. materiall: important
445. sine omni exceptione: without any exception
446. significatiue: significant
450. vt supra: L. as discussed above
454. Effectuall and substaunciall: conclusive and weighty
456. self: itself
462. Non causam pro causa: L. ‘not-cause for cause’
468. contentation: satisfaction
470. safely: without risk of error
476. Cogging: cheating
492. presentlye: immediately
496. white: center of a target; bull’s-eye
497. Pinne: the peg or nail at the center of a target
508. moste agreeable to: in full accord with
523. odde: unique
523. onely singular: most
529. Orphei: Orpheuses; (false) soothsayers
531. balde: paltry
531. beetleheaded: dull-witted, thick-headed
532. sturring: causing trouble (‘stir’)
533. taking on: raging, agitating oneself (‘take on’)
550. shal go: will pass as acceptable
552. trimming: making ready, adorning
554. shrunke in the wetting: depreciated
558. Experto crede: L. 'Believe the experienced’
564. a tweluemonth since: a year ago
576. neuer so much: as much as possible
577. reckned amongest: classified as
578. conceited: witty
579. iangling: prating, squabbling
579. effectuall: consequential
583. portes: forms of bearing or carriage
585. Tom Tooly: simpleton
587. in euery mans mouth: spoken of by everyone
591. conference: conversation
591. bargaines of: speculations concerning
593. Officers: holders of offices
596. Iacke: an undistinguished person
597. fauour: estimation
598. so good siluer: of such value
609. the Lighte . . . Egles: a difficult passage
608. Howlets: owls
610. span: spun
612. Doctors: advanced scholars
613. knowen of moste: most well-known
613. magnified: praised
615. controlled of: overmastered by
615. Will: desire; willfulness
615. mastered of: mastered by
618. conformable: conforming
620. better bayted: more fiercely harassed
621. Acte . . . purpose: actuality . . . intention
623. pregnantest: most imaginative, fullest
624. of Hermogenes mettall: at bottom, vacuous
626. Iani: pl. ofIanus
627. Clawbackes, and Pickethanks: sycophants and flatterers
628. Iackes . . . sides: trimmers
629. painted . . . Sepulchres: hypocrites
629. Dunglecockes: cowards
630. Dormise: dormise, drowsy people, the unwary
631. fledge: fledged, mature
631. kallowe: unfledged, inexperienced
632. yonker: youth (from GerJunker)
632. speake of: pronounce on, judge
632. politique: prudent, politically cunning
632. Commonwealths man: public figure
639. fayned themselues . . . faine themselues: pretended that they were . . . imagine themselves
640. goe nigh to: nearly
642. pity . . . hurt: proverbial
643. pickstrawes: persons who waste time on trivial things
644. Testimoniall: report
645. Controllers: steward’s
646. brazen: brass
647. stony: pitiless
647. eluish: crabbed, peevish
648. nouelties: unwarranted innovations
649. maltworm: drunkard
649. Iuggler: magician
650. fetches, casts: stratagems, tricks
653. thou lyest . . . throate: you lie egregiously
653. Iesu: Jesus
654. nigh hand: nearly
654. ywis: truly
655. Iackemates: overly familiar friends; ‘Mr. Pal’
667. δοξοσοφία: ‘doxosophia’, the presumption of wisdom
680. Nosti manum tanquam tuam: ‘You recognize the hand as if it were your own’
682. odde: special
14.instant . . . quaked: . . . aboue,] instant, . . . quaked, . . . aboue: 1580
49.a-praying.] a praying. 1580
50.straunge. [¶] What] [ſt]raunge. What 1580
52.All-in] Allin 1580
60.H.,] H. 1580
73.Exhalations,] Exhaltations, 1580; ~ Harvey
89.must] mo[ſt] 1580
104.is so fostred] is fo[ſt]red 1580; ~ Harvey
116.here] here, 1580
124.disseased,] di[ſſ]eaſcd, 1580
124.persuaded,] perſuadcd, 1580
140.whereof] whereof, 1580
154.that is] that it is 1580; ~ Harvey
158.againe] againe, 1580
158.Position] Poſitiõ, 1580
159.that] ye [e superscript] 1580
179.questionlesse] que[ſt]ionlc[ſſ]e 1580
188.valiaunt] valiauntly 1580; ~ Harvey
211.selfe,] ſelfe 1580
212.H.,] H. 1580
213.Gentlewoomen] Gentlew[oo]men, 1580
221.Master H.'s.] Ma[st]er H[superscript-s]. 1580
254.hughist] highe[ſt] 1580; ~ Harvey
285.Commaundement,] Commaundement: 1580
298.threaten, to this] threaten to this, 1580
304.other,] other 1580
329.warrant] warrant) 1580
343.Errour,] Errour 1580
349.agite] agite, 1580
370.consequently] conſcquently 1580
407.first. [¶] Whereat] [fi]r[ſt]. Whereat 1580
411.H.,] H. 1580
459.Circumstances:] Circum[ſt]ances, 1580
459.when,] when: 1580
460.where,] where? 1580
460.persons] persons, 1580
461.such and such] such, and such 1580
478.Chapter] Chap⹀ [|] ter,) 1580
497.the uery Pinne] the Pinne 1580; ~ Harvey
503.conductione . . . that?),] conductione, . . . that?) 1580; condictione, . . . that?) Harvey
601.(notwithstanding] (not= [|] with[ſt]andiug 1580
621.either in Acte,] either I bel[ee]ue in Acte, 1580; ~ Harvey
631.beste,] re[ſt]e, 1580; ~ Harvey
636.Meministi] Meministin' 1580
641.Metoposcopus] Metaposcopus 1580
659.Tutors, Dimitutors, and as A Man woold ſaye, Quartermaſters.] Tutors. 1580; ~ Harvey
667.δοξοσοφία] δοκοσοφία 1580
3 sweete Harte: See Corculum above, l. 1.80.
4 dispense with: The phrase can have technical legal force involving the relaxation of a law or exemption from a penalty; here, by slight figurative extension, Harvey seeks relaxation of the rule of rhetorical decorum that dictates serious treatment of serious matters. But he may also be playing on Spenser’s name—Spenser the Dispenser—which would make this the first recorded instance of a pun that would be rehearsed with some frequency.
7 shrewde: The word is sometimes used as a slightly disparaging intensifier, as it seems to be here: shrewde wittie is poised between meaning ‘especially clever’ and ‘too clever’ with perhaps a shading towards ‘shrewishly clever’.
47–48 in the House toppe: Cf. Gervase Babington’s advice in A Briefe Conference Betwixt Mans Frailtie and Faith (1584), that we should cultivate ‘a patient and meeke nature in our selues able to beare and tolerate something, without mounting into the house top immediatly, and flashing out all on fire by and by vppon the sight or hearing of it’ (H5).
52 All-in: The last tolling of church bells prior to the commencement of service.
52 our Ladyes Mattins: The early morning prayer service. The version of the service designated, since the Middle Ages, as ‘our Ladyes’ is simpler than that of the traditional divine office because it was invariant across most of the liturgical calendar; it was therefore included in the Primer, which was the anchor of lay piety. The broad, blunt force of the Gentleman’s remark is to protest what he characterizes as the women’s noisy gynocentric stir.
58 mystresse: Used as a verb here, by comic analogy with master.
61 Philosophers: The term can denote ‘natural philosophers’, i.e., scientific thinkers.
62 sensible Naturall cause: The first adjective is somewhat swaggeringly chosen, since sensible usually denotes the obvious or perceptible, and is frequently contrasted with intelligible, whereas Harvey’s interlocutor imagines a cause beyond the reach of the senses; the force of the phrase here is ‘a hypothetical cause so plausible as to seem obviously correct’. Harvey’s response that the cause may be intelligible is simply corrective, although his use of Supernaturall, also corrective, seems at first to be a comic provocation. He takes up the question of Supernatural causation below (2.250 ff.).
63 Eruption of wynde: This is the standard theory within a meteorological tradition dominated by Aristotle; the most influential version of the theory available in English may be found in William Fuller’s A Goodly Gallery (1563) in both the chapters ‘Of earthquakes’ (C3v) and ‘How so great wyndes come to be vnder the earth’ (C6). By here insinuating that earthquakes are a kind of terrestrial flatulence, Harvey’s interlocutor may intend smugly to outrage the gentlewomen, but the analogy is also traceable to Aristotle, who elaborates it in Meteorologica 2.8.366b.
65–75 the great aboundaunce . . . Originall place: Harvey here summarizes the theory propounded in Meteorologica, 2.8.366b (and cf. Fuller, 1563, C6). The idea that water has a ‘Naturall’ place above the earth permeates Aristotle’s De Caelo, deriving from the more fundamental principle that earth seeks to occupy the cosmic center and, hence, a place beneath the other elements (see, in particular, De Caelo, 4.4.311b). Harvey’s description of the ‘Naturall Originall place’ of water may be more informal, a reference to the fact that the ‘windie Exhalations and Vapors’ seek ascent to the place from which the rainwater that generates them originally came, yet he seems to return to this notion below, when he speaks of ‘winde, or vapors, seeking . . . to get them home to their Naturall lodgings’ (2.239-41).
73 windie Exhalations: Although Aristotle and Seneca gave currency to the idea that most meteorological and geological phenomena are traceable to the exhalations produced when water or earth are heated, the concept of exhalations is almost certainly pre-socratic, deriving both from Heraclitus and Anaximander. Aristotle’s treatment of earthquakes in the Meteorologica follows directly from a longer treatment of wind (2.4-6.359b-365a, and see also 1.13.349a)
90–91 substantiall matter . . . spirites: Harvey’s vocabulary has strong philosophical associations, although he appears to be using his terms loosely. In many popularizing discussions of natural philosophy, as here, the terms humours, fumes, and spirites are used interchangeably to represent exhalations of matter; when used in series, as here, they are never carefully distinguished. (Technically speaking, humours is a term usually, but not exclusively, associated with the medical tradition, fumes with the alchemical and meteorological traditions, and spirites with a range of scientific and philosophical traditions, but carrying distinct meanings in each.) Similarly, the strict distinction in Aristotelean metaphysics between substance and accident seems not to operate here; rather, Harvey seems to be using the contrastive terms substantiall and accidentall to distinguish the primary material state of the elements contained within the earth and the various, largely gaseous derivatives of those elements.
91–101 either good . . . or other.: Harvey rejects the idea that the accidental vapors are good, on the grounds that they generate bad effects; he rejects the idea that the vapors are uniformly bad, on the grounds that if they were so, they would simply be inert. He therefore concludes that they must manifest themselves in mixed compounds and that the mixtures are sometimes imbalanced, with bad vapors working against good ones and, overpowering them, bursting forth.
93 poysonfull: On the poisonous vapors of earthquakes, see Seneca the Younger, Natural Questions, 27.1-28.3
99 Temperature: As in humoural medicine, in which health depends on the temperate balance of different humours, so geological stability would depend on the ‘proportionable’ balance of those ‘humours, and fumes, and spirites’ that are contained in the earth’s channels and cavities.
109–110 violent . . . Ague: Lucretius compares the earth racked by earthquake to a human body racked by fever (6.591-95); Harvey’s language, from his description of the Earth as a ‘huge body’ to the evocation of the earth’s disproportionate ‘Temperature’ to this description of earthquakes as an ‘Ague’, that is, as a shivering fever, is resolutely non-figurative.
100 interchaungeably: Although in many places and times the earth’s mixture of the earth’s vapors is balanced, sometimes it is not.
105 putrified Humors: The process of humoral putrefaction is given its fullest description in Galenic medicine—for Galen, humoural putrefaction, which predisposes the body to disease, takes place when a stagnant humour is heated without the possibility of evaporation. Aristotle devotes the opening of the fourth book of the Meteorologica to an account of putrefaction, which he treats as the fundamental process of destruction.
113 Terræ metus: Harvey is not adopting language from the Vulgate—indeed, the phrase probably owes more to Virgil, Aen 1.280, where Juno roils air, sea, and land with fear—but the idea of the earth cowering in terror owes a good deal to recurrent images in Psalms; see, for example, Ps 18.7 and 68.8.
115 terrified . . . scarcely mooued: The gnomic formulation seems to suggest that the gentlewomen are too shallow truly to be moved, that their terror is superficial, especially when compared to the graver intellectual motion of scholars. Yet, the speaker implicitly compares this male motion to the very motion of the earthquake, thus suggesting that male intellection is a kind of grave flatulence.
122 not wooman: Because Eve was fashioned from Adam’s rib.
121–127 I am flatly . . . for feare.: Harvey’s larger argument against supernatural causation here begins to emerge more sharply: this is not the earth of the psalter, trembling before the Lord; it is Aristotle’s earth, suffering from natural distemper. Harvey’s argument is pitched against that of the likes of Arthur Golding, whose Discourse Upon the Late Earthquake urged that ‘this miracle proceeded not of the course of any naturall causes, but of Gods only determinate purpose, who maketh even the verye foundations and pillers of the earthe to shake, the mountaines to melte lyke wax, and the seas to dry vp and to becom as a drie field, when he listeth to shewe the greatenesse of his glorious power’ (B2v). Harvey’s naturalist argument echoes that of Seneca: Suas ista causas habent nec ex imperio saeviunt sed quibusdam vitiis, ut corpora nastra turbantur, et tunc, cum facere videntur, iniuriam accipiunt (‘These phenomena have causes of their own; they do not range on command but are disturbed by certain defects, just as our bodies are’; Natural Questions, 6.3.1). See 218-9n below.
126–127 only . . . force: It moves only by virtue of the specific power.
133 little helpe:'Much ado and little help' was proverbial; cf. 2.595-6 below.
135 Tale of Robinhood: (prov.) A fantastic tale, ‘moonshine’.
135–136 I knowe not what: I don’t know what, i.e., ‘some such nonsense’.
136 I dowte . . . beleefe: I fear I hold heterodox beliefs.
138–139 would . . . presume of: Must you trust in, i.e., what compels you to trust in.
156–158 wherin . . . here.: Harvey refers the question of the breadth of consensus to the other men in attendance.
160 too much drinke: According to Aristotle, Democritus also held that earthquakes resulted from super-saturation of the earth (Meteorologica, 2.7.365b). For the idea of earthquakes as a kind of terrestrial drunkenness, see Isa 24.18-20.
172 diet: Harvey sustains the idea of the Earth as a body and of its absorption of precipitation as a kind of ingestion.
163–165 Alebench Rhetorick . . . Pottypôsis: Alebench Rhetorick would be Harvey’s joking name for the ‘art’ of drunken speech; Pottypôsis is a fabricated name for a figure of Alebench speech, a term built from both pot, an English word for ‘tankard’ and potare, ‘to drink’ in Latin, and poesis, Greek for ‘poetic composition’.
176 Secretaries of Nature: Usually denotes those charged with managing secret information without disclosing the secrets; in this case, those who disclose secrets. Harvey may be translating Suidas’ description of Aristotle as γραμματεὺς τῆς ϕύσεως grammateus tēs physeōs (‘scribe of nature’).
178 maruellous reasonable: The oxymoron sustains Harvey’s facetious tone.
192 go me: go
192 go me: In this construction, me is an ethical dative.
205 aspect: The influential ‘gaze’ of a star or planet, particularized by its position, as it looks upon earth (astrol.).
206 our . . . Venus: Associating the god of eloquence with the male graduates of Cambridge and the goddess of Love with the ladies in the room. Perhaps cued by this, the ‘Gentleman of the House’ (2.216-7) will request a differently gendered account of the cause of earthquakes: ‘let us men learne some thing of you too’.
218–219

Naturall, or Supernaturall: Harvey’s interlocutor invites him to resume the central concern that animates Book 6 of Seneca the Younger’s Natural Questions: Illud quoque proderit praesumere animo, nihil horum deos facere, nec ira numinum aut caelum concuti aut terram: suas ista causas habent (‘It will help to keep in mind that gods cause none of these things and that neither heaven nor earth is overturned by the wrath of divinities. These phenomena have causes of their own’; 3.1).

225 Causes: These are the four causes that Aristotle enumerates in Metaphysics 1013a. For Aristotle, the material cause is that from which a thing is made: wood is the material cause of a table. Its formal cause is that which makes it what it is and not something else: in Aristotle’s formulation, the formal cause of the octave is a ratio of 2:1. The efficient cause is that which brings a thing into being, as parents do children, while the final cause is that towards which a thing moves as, or as if to, its fruition, so that a mature plant is the final cause of a seed. Harvey seems to use the term Materiall Cause slightly differently; see the next note.
229–232 Materiall Cause . . . wynde: Actually, Aristotle designates wind as the efficient cause of earthquakes and earth and water as their material causes (Meteor 368a). This is a momentary lapse: as Harvey refines his treatment of earthquakes here, his etiological account draws closer to Aristotle’s; cf. Meteor 366b.
232–233 grosse and drye vapors, and spirites: The formulation may represent Harvey’s attempt to render Aristotle’s difficult theory of the two exhalations, moist and dry: see Meteor 341b and 365b. It may be worth noting that in the Nat Quaest, Seneca persistently uses the term spiritus when he speaks of air as the efficient cause of earthquakes. See also the semantic analysis in the Aetna, a pseudo-Virgilian poem on seismic activity, probably indebted to Seneca: spiritus inflatis nomen, languentibus aer (‘it is called “spirit” when in a state of tension, and “air” when it is at ease’; 212, ed. trans.).
235–236 seeking . . . lodgings: Cf. 2.65-75.
237 prison: The figure of subterranean air as imprisoned is ubiquitous in ancient writing on earthquakes; see Seneca, Nat Quaest, 6.18.4-5, Diogenes Laertius, Lives, 3.7.154 and 4.10.105, and the passage from Ovid, Met cited below.
246–245 Vis . . . solet: ‘The wild forces of the winds, shut up in dark regions underground, seeking an outlet for their flowing and striving vainly to obtain a freer space since there was no chink in all their prison through which their breath could go, puffed out and stretched the ground, just as when one inflates a bladder with his breath’; Met XV.299-304.
256–257 Locutus . . . Terra: ‘The Lord spake and the earth trembled’. But the text is improvised: Harvey splices together two phrases that appear in various places in the Vulgate, but never together.
258–262 for . . . motions: Harvey’s syntax here is extremely artful: one might at first suppose that he is proposing that we take seriously—because ‘it is not to be gainesayd’ and because it is the opinion of ancient scientists—the assertion that stellar and solar heat and influence are the ‘principall and sole Efficient’ cause of earthquakes, and not ‘God himselfe’. But as the sentence proceeds, we are obliged to reconsider the force of ‘for’ in the phrase ‘for the principall, or rather sole Efficient’, understanding it to mean ‘on account of’ (OED 21b): the force of the sentence is thus ‘although God is the principal efficient cause, it is not to be gainsaid that solar, stellar, and planetary influence and heat are secondary, instrumental, efficient causes.’ Harvey tempts us to suspect him guilty of doubting that God is the efficient cause of earthquakes, and then dispels the suspicion.
260–261 superior Planets: In the Ptolemaic system, the inferior planets, Mercury and Venus, were distinguished from the three superior planets by two main features: unlike the superior planets, the centers of their epicycles were collinear with the earth and sun, and their paths never took them in opposition to the position of the sun.
264 naturall reasonable: Both ‘simply reasonable’ and ‘satisfied with reasons involving natural processes’. The problem of the final causes of meteorological phenomena was hotly contested in the sixteenth century. In his Peripateticarum Quæstionum (1571) Andrea Cesalpino went so far as to imply that meteora did not have final causes, by excluding them from his causal account (H8v-I3).
278–279 very Nature selfe: The Stoic idea that God and Nature were one and the same had been given renewed currency in the work of Francesco Patrizi and Giordano Bruno.
280 Natura Naturans: L ‘Nature naturing’, i.e. Nature in its creative or active aspect.
287–288 in . . . dayes: Harvey here invokes the Protestant idea that miracles had ceased at some determinate historical moment. The moment of Cessation was variously assigned. Some thinkers associated the cessation with the moment at which the canonical books of the New Testament were completed; others held that miracles ceased with the death of John, the last of the Apostles; still others dated the cessation from the fourth-century establishment of Christendom.
311–313 Roma . . . Euentus: ‘Rome never trembled, that it did not portend some notable future event’. Harvey seems to be quoting the Nat Hist from memory; his version does not match Pliny’s ‘numquam urbs roma tremuit, ut non futuri eventus alicuius id praenuntium esset’ (‘The city of Rome never experienced a shock which was not the forerunner of some great calamity’; 2.86). In the passage in question, from his chapter on earthquakes, Pliny refers to fifty-seven earthquakes in one year at the outset of the Second Punic War; at 2.85, Pliny refers to an earthquake of 90 B.C., the year before the Bellum Sociale or Social War that disrupted centuries-old peninsular alliances.
321–322 Cause . . . End: Harvey is here referring to the two ‘external’ causes, the efficient and final causes.
322 preternaturall, or supernaturall: The two terms were occasionally used interchangeably, and the distinctions implied when they were used contrastively were various. Supernatural causation is almost always understood to be divine, whereas preternatural causation could refer to the agency of angels (or demons), or simply to causation thought neither to be natural, on the one hand, nor immediately divine, on the other. See Daston 1999, 78-85.
328 his priuie Counsell: With light derision, Harvey mocks such natural philosophers as imagine that God is like an English king who might disclose His ‘secret and inscrutable purposes’ to an ingratiating mortal confidante or to such intimate and august advisors, members of His divine Privy Council, as might betray the details of His purposes.
332–337 Eclipse . . . Nouilunio: Because solar eclipses can take place only during a new moon (L novilunium), whereas Passover begins with a full moon (L plenilunium), the three hours of darkness that covered the land on the occasion of the crucifixion (Matt 27:45, Mark 15:33, and Luke 23:44) were best explained as miraculous, although many chronographers, seeking to settle the date of the crucifixion, sought various means to resolve the apparent natural impossibility.
340 Aut . . . destruetur: ‘Either the nature of things is suffering or the structure of the world is being destroyed’. The exclamation attributed to Dionysius the Areopagite (now better known as Pseudo-Dionysius) is variously reported, though it appears nowhere in the writings of the Pseudo-Dionysius; perhaps its most familiar form was that given in the Roman Breviary as part of the first lesson for the second nocturn for 9 October: Aut Deus naturae patitur, aut mundi machina dissoluitur (‘Either the God of nature is suffering, or the frame of the universe is being dissolved’; Leiden, 1544, gg4v). In his ‘Letter to Polycarp’ (Epist. 7), Pseudo-Dionysius reports on his struggle to convince one Apollophanes of the existence of supernatural signs, reminding him that they together witnessed the crucifixion eclipse, which eclipse Apollophanes knows was a natural impossibility, given the lunar cycle (AA6v, Opera, 1555; PG, 1081A-B).
343 the Errour . . . tollerable: I grant that the error is the more tolerable.
346–348 if so be . . . reformation: ‘If it happen that it’—i.e., the error of unwarranted confidence that natural calamaties are divine admonitions would be more tolerable—‘secure our inward reformation (and not the merely hypocritical and pharisaical show of reformation)’.
349 Pænitentiam agite: ‘Do penance!’ Harvey here quotes Matt 4:17, but the phrase may have special significance here as having been the focus of attention in the first of Luther’s Ninety-Five Theses: Dominus et magister noster Iesus Christus dicendo ‘Penitentiam agite &c.’ omnem vitam fidelium penitentiam esse voluit (‘By saying “Do penance, etc.” our Lord and Master Jesus Christ willed that the entire life of the faithful should be repentance’; WA 1.233, ed. trans.).
352–354 especially . . . places.: In this slightly obscure passage, Harvey casts doubt on the idea that earthquakes that vary so widely in duration and spatial extent could all have the same general cautionary import.
391 auncient . . . Lawyer: An ‘ancient’ was one of the senior members of the governing body of the Inns of Court.
433 Eldertons: The ballad writer William Elderton was a frequent object of Harvey’s scorn; in his Foure Letters and Certaine Sonnets (1592), Harvey calls him a ‘drunken rimester’ (A4) and links him with Robert Greene, referring to the two of them as ‘the very ringleaders of the riming, and scribbling crew’ (A4v).
437 diuision: I.e., into categories or into noteworthy particular instances.
438 Induction: The systematic consideration of a number of particular instances.
450 vt supra: See 2.299 ff.
451–452 as wel . . . the other: i.e., concerning both material and formal causes.
460 dispositions: Several senses are relevant: temperaments (OED 6), attitudes (OED 7a), and situations (OED 1b).
462 Non causam pro causa: The error of incorrectly inferring a cause is the sixth of the seven ‘extra-linguistic fallacies’ analyzed in Aristotle’s De Sophisticis Elenchis (‘On Sophistical Refutations’).
463 Elencho Finium: L. ‘By a refutation of ends’. Harvey’s meaning here is obscure: he seems to be speaking of the fallacy of assigning ends or purposes without sufficient warrant, but he may be proposing something more radical, either that there is no intelligible purpose for earthquakes or that the final cause of earthquakes is beyond the limits of our knowledge. If the latter, Harvey’s treatise would take its place in that body of Early Modern scientific literature that resists reference to final causation in accounts of natural phenomena (Martin 2010).
466 Still . . . Byng: John Still, fellow of Christ’s Church Cambridge (1562), proceeded MA in 1565, the year before Harvey matriculated there. Awarded a Bachelor’s of Divinity degree in 1570 and made Doctor of Divinity in 1575, Still was highly reputed as a controversialist. By 1577, Still was Master of Trinity Hall and Harvey, having some hope of Still’s patronage, had therefore recommended his appointment to a bishopric in a letter written to Leicester in April of 1579. Thomas Byng was a bit senior to Still, having begun his Cambridge career in 1552; he became a fellow of Peterhouse in 1558 and earned the LLD in 1570. In 1565 he was made University Orator and in 1574 became Regius Professor of Civil Law.
472–473 Lord . . . Picus: Gianfrancesco Pico della Mirandola, the distinguished philosophical skeptic, was the nephew and biographer of the famous Neoplatonist Giovanni Pico. The work to which Harvey now turns is much indebted to the uncle’s posthumously published attack on astrology, the Disputationes adversus astrologiam divinatricem (‘Arguments Against Divinatory Astrology’), which Gianfrancesco edited for publication in 1496. There is, indeed, some reason to believe that Harvey confused uncle and nephew; see below (2.519-23n).
476–477 De . . . vanitates: ‘On Foreknowledge, on Behalf of True Religion, and Against Vain Superstitions’.
481–490 Naturæ . . . Aristoteles: ‘It cannot be that a natural phenomenon portends future events, whether by signs or portents nor can these events depend on some proximate cause that could also reveal future things. It seems possible that this happens by the deceit of demons. But a great many things not marvellous or strange in themselves can still be regarded as omens and portents by those who have not adequately grasped the nature of things—and usually are so regarded. For ignorance of the causes of an unusual event excites wonder on account of which, as Aristotle observes in the opening of his Metaphysics, people began to engage in philosophy’.
490–491 Impostura . . . causarum: ‘Deceptions of demons and the ignorance of causes’. Pico’s reflection on the latter paraphrases Cicero’s observation that ignorance of the causes of extraordinary events produces wonder (Causarum enim ignoratio in re nova mirationem facit; ‘On Divination’ 2.49).
498–507 Idem . . . deductum est: ‘Antiquity understood earthquakes just as it did lightning and thunder. An eloquent book on the subject of earthquakes in Greek recently fell into my hands, its author supposedly Orpheus. And while it often happens that people look to the diverse exhalations of the ground, to the violence of winds, to the turbulence of vapors—mark you that?—for signs indicating future events, it is absolutely absurd to do so, for those turbulences can be neither effects nor causes of future events—except perhaps by bringing death to those struck by lightning or undone by the gaping of the earth. But they cannot be derived from the same proximate cause on which future events also depend, as was discussed above’.
503 conductione: In his own copy Harvey hand-corrected the printed text to bring it into accord with the 1507 edition of Pico’s text (P1v), despite the fact that the reading in Pico’s text is probably a misprint.
511–517 Nec . . . Autoris: ‘Certainly the renowned Orpheus—if there really was an Orpheus—does not propose any cause at all why anyone would be able to predict from earthquakes the futures of cities, people, or regions. He merely says, on the basis of an insubstantial judgment, what is portended if an earthquake happens at night or in the summer or winter or during the day. These predictions can certainly be refuted by a more rational judgment and indeed, on the testimony of experience, I judge them worthy to be laughed at just as we have laughed at the Portents of Tages, the founder of Divination’. Pico here continues to draw on Cicero whose mocking account of the legend of the Etruscan prophet Tages (‘On Divination’ 2.50-51) immediately follows his discussion of the effects of ignorance of causes.
519–523 Picus . . . Phœnix: Harvey has plainly confused Gianfrancesco Pico with his more eminent uncle, Giovanni Pico, who died in 1494 at age 31 and was widely known as the Phoenix of his age; see the brief life composed by the biographer, Paolo Giovio, for his Elogia veris clarorum virorum imaginibus apposita, Venice, 1546, G1v.
525 tempering with: Addressing himself to, dealing with. Harvey’s use of ‘tempering’ is idiosyncratic, but he seems to have chosen the term to bring in the connotation of dealing temperately with the philosophical challenge of the earthquake, an ideal consistent with his professed resolution, in the next clause, to maintain himself ‘in the meane’. The philosophical disposition of temperate intellectual patience in the face of rational uncertainty approximates the Ἀταραξία Ataraxia (‘tranquility’) that was the psychological goal of skepticism.
526–527 this probable . . . his: The ‘Interim’ of suspended judgement in the face of uncertainty to which Harvey refers, is as much a philosophical state as a period.
531 beetleheaded: A beetle was a heavy implement for driving wedges or setting paving stones (OED 1a); cf. Foxe’s rendering of Luther’s description of his Roman adversaries as ‘beetell headed asses’ (1570: +++5).
533–534 sawe . . . Milstone: ‘To see far in a millstone’ is a proverb meaning ‘to have great insight’; the proverb was customarily used ironically, to impugn someone’s discernment.
536 Bayarde: Generally, a bay-colored horse, but bayard is frequently used to denote, or name, an old horse, often blind.
536–537 Scribimus . . . passim: ‘Unskilled or skilled, we all write poetry anyway’; Horace, Ep. 2.1.117. With odd abruptness, Harvey here returns to the subject of poetry and specifically addresses the details taken up in the last lines of the letter (1.73-74, 88 ff.) to which he is responding, where Spenser first reports having completed work on Dreames and The Dying Pellicane, proposes bringing out the Dreames, with illustrations and commentary, as an independent volume, and remarks on his uncertainty about whether the Stemmata Dudleiana is ready for publication.
538 the firste . . . the laste: i.e., the unskilled . . . the skilled.
538–539 O interim . . . miserabiles: ‘Meanwhile, O wretched and miserable Muses . . .’. In this pairing of miseras and miserabiles, Harvey may be recalling the curse from Ovid’s Ibis: sisque miser semper nec sis miserabilis ulli (‘may you always be pitiful, but pitied of none’; 117).
539–545 viderint . . . maximè: ‘Let the eyes and head of the state see. To my mind, this thing of yours is neither fully sown nor fully harvested. At any rate, my library certainly does not need any new books; it’s quite content with the old ones. What else? Farewell, my Immerito, and assure yourself that it’s something quite different from the things our booksellers hold to be most marketable.’ Harvey’s phrasing is a bit mysterious, perhaps intentionally so: it is unclear whether the incomplete enterprise (isthic) to which Harvey refers here, so out-of-step with what he regards as the debased output of the contemporary press, are the books to which he refers in the next lines—The Dying Pellicane, Dreames, the Commoedies, and the Stemmata Dudleiana—or the quantitative poems under discussion in these letters, or, perhaps, the entire joint output of these two university men: the quantitative poems, the letters (and the scientific treatise interpolated there), The Dying Pellicane, etc. One might suppose that Harvey is commenting on the state of the Stemmata alone, since Spenser himself had expressed reservations about whether it was ready for publication, but Harvey’s protestations in the next sentence, that the Stemmata and the English comedies need, at most, only a week’s polishing, seem to suggest that he is thinking of something else as neither fully sown nor reaped.
546 thy dying . . . Dreames: See above, 1.73.
550 shal go: Harvey’s phrasing draws on the expression ‘he shall go [or ‘he goes’] for my money’, meaning ‘he has my enthusiastic support.’
552 trimming: The use of ‘trim’ to mean ‘abridge’ is a later development.
553–554 Schollers . . . contraries: Harvey’s draft of this bumptious poem appears in BL Sloane MS 93, fols 58-67 (reproduced in Letter-Book 1884, 101-38). Harvey used this MS for drafts of a number of letters and poems composed between 1573 and 1580.
554 shrunke in the wetting: Depreciated, often with the implication that the depreciated thing was shoddily made. The expression was frequently used of depreciated intellectual products, and, occasionally, the phrase affords the suggestion that the shrinkage is effected by a ‘wetting’ from too much drink. At fol. 58 of BL Sloane MS 93, Harvey considers foisting the authorship of this ‘amorous odious sonnet’ on Thomas More (Sloane MS93: fol 58).
560 Pluribus . . . sensus: ‘The understanding of particular things is diminished by attention to many’.
561–564 Anticosmopolita . . . Lorde there: Anticosmopolita is the title of Harvey’s unfinished epic poem; see SC Sept gl 80. The poem had been entered in the Stationers’ Register in June of 1579, but Harvey here reports that the poem remains in its earlier unfinished state (‘in statu, quo’) and insinuates that his poetic labor has been especially frustrated by the failure of his suits for the patronage of the Earl of Leicester. In the same letter of April 1579 in which Harvey recommended Still for a bishopric, Harvey had written to ask Leicester’s support in an appeal to Elizabeth for a prebend at Litchfield (Stern 1979, 49-50); the fiction of the poem’s attendance on ‘my Lorde’ at court may be evidence that Harvey had gotten so far as to follow Leicester to court in order to advance the appeal, albeit to no avail.
566 Sat citò . . . bene: ‘Soon enough, if good enough’.
570–574 Det mihi . . . esset: ‘May my Mother [i.e., Cambridge] grant that one of her most obedient sons be allowed to reveal some of her secrets and that the revelation be kept, thus, to just a few words. More, perhaps, later, but to do so now would be unpleasant, I don't have time, it would be a nuisance.’
574 Tully: I.e., Marcus Tullius Cicero. Because Cicero and Demosthenes were the most renowned orators of ancient Rome and ancient Greece, the pair often stand for ‘Rhetoric’, as here.
575 Liuie, and Salust: Livy and Sallust may stand in, generally, for ‘Roman History’, although their pairing might also be taken as comprehending a triumphalist account of the rise of Rome in Livy and an account of Roman decline in Sallust’s Catiline Conspiracy and Jugurthine War.
576 Lucian: The second-century CE Greek author of satirical prose essays, dialogues, and short stories had a reputation for irreverence.
577 Xenophon: This Greek historian and political philosopher was a contemporary of Plato. His Hiero, a dialogue between the poet Simonides and the tyrant Hieron, provided Early Modern thinkers with an idealized classical model for the proper relation between the prince and his more philosophical advisors; his fictional account of the education of Cyrus, the Cyropedia, was held in especially high regard in the Early Modern period. Comparing the author of the Cyropedia to the author of the Republic in the FQ, Letter Spenser alleges that ‘Xenophon [is] preferred before Plato’ (36) both because of Xenophon’s greater practical orientation and because he seeks to teach by example rather than by rule.
577 Discoursers: The term was sometimes used with pejorative connotations, suggesting obscurantism and misrepresentation; see, for example, ‘these discoursers that vse the word of God with as little conscience as they doe Machiauel’ (Stubbes, Gaping Gulf, 1579, A6v).
578 verball: merely concerned with words (rather than things)
579–581 noble . . . Angelles: The passage might be paraphrased thus: ‘the high style, the style associated with noblemen and rulers, is regarded as the best and the most persuasive form of eloquence’—and, Harvey seems thereby to imply, other stylistic practices are held in inappropriately low esteem—‘[but] Orators capable of such eloquence are as rare as red-headed angels’.
581–585 an exceeding . . . none at all: Harvey contrasts the influence of apparel on comportment with the influence of learning thereon: these days, he says, people carry themselves proudly if they are conspicuously well-dressed, but the well-educated do not carry themselves any better than the unlearned.
583 braue and gallaunt: Although both terms can refer (approvingly) to character, when they are used as here to describe apparel, they can be either approving—‘eye-catching and handsome’—or dismissive—‘flashy, showy’.
585 Tom Tooly: Cf. Stanyhurst, ‘What Tom Towly is so simple, that wyl not attempt, too bee a rithmoure?’ (Virgil his Aeneis, 1582, A4).
586–589 Matchiauell . . . Vnico Aretino: Harvey here surveys the Italian authors who had the most obvious and, perhaps, unsettling effect on Harvey and Spenser’s generation of young intellectuals. Niccolò Machiavelli’s Prince (c. 1513, first printed in 1532) and Discourses on Livy (c. 1517, first printed in 1531) made him notorious for the bold amorality of his political thought. Baldassare’s Castiglione’s Book of the Courtier (1528) spawned a substantial output of books that described the proprieties of modern comportment and meditated on the relation of those proprieties to the exercise of social and political influence. (Among the most popular conduct-books indebted to Castiglione’s Book of the Courtier were Giovanni della Casa’s Galateo [1558], and Stefano Guazzo’s Civil Conversazione [1574], a book very different in temper from Castiglione’s.) The fourteenth-century poet Francesco Petrarca, or Petrarch—and ‘Petrach’ seems also to have been an acceptable English spelling of the name—was most famous for the Italian amatory poems in his collection the Rime Sparse, although his Latin epic, the Africa, was fairly well-known and his published correspondence, the Familiares, distantly influenced Spenser’s and Harvey’s Letters. Petrarch’s friend Giovanni Boccaccio is now best known for his collection of novelle, the Decameron, and although Boccaccio’s notoriety at Cambridge may well have rested primarily on that work, several of Boccaccio’s other writings had considerable influence: Chaucer was indebted to both his Filocolo and Filostrato, and several encyclopedic works—a synthetic treatise on Greco-Roman mythology, the Genealogia Deorum; a compendium of tragic narratives, the De Casibus Virorum Illustrium; and a collection of lives of famous women, De Mulieribus Claris—were still widely consulted. Last in Harvey’s list here is the satirist Pietro Aretino, whom Harvey, like E.K., the commentator of the Calender, confused with the Aretine poet Bernardo Accolti, known as Unico Aretino to such contemporaries as Castiglione (see SC Jan gl 35). Pietro Aretino wrote in a variety of genres, but his reputation for scurrilousness rested on the Ragionamenti, a collection of whores’ dialogues he wrote in the mid 1530s, and on a series of obscene sonnets written to accompany a set of pornographic prints by Marcantonio Raimondi, the poems and prints published together in 1524 as I Modi (‘The Postures’).
589 The French and Italian: Although Harvey has named no French authors in the foregoing list of modern writers especially esteemed at Cambridge, the phrasing here makes it clear that Harvey is not simply thinking of a few influential modern figures. He is also reflecting on the sudden prestige of continental scholarship and literature, much of it written in the vernacular, texts that advance intellectual developments sharply distinguishable from the traditions of the Greek and Latin academic curriculum.
590 The Queene mother: Catherine de Medici, who had wielded very great influence over her two eldest sons during their reigns as Francis II and Charles IX. She was more of a partner to her third son, Henry III, assisting and advising him in a range of diplomatic maneuvers. When Sir Philip Sidney presumed to write to Elizabeth in 1579 to discourage her from entertaining a match with Catherine’s youngest son, the Duc d’Alençon, he referred to him as ‘the son of a Jezebel of our Age’ (Works 3:52).
591 Mounsieur: Perhaps the most common of the English sobriquets for Alençon during the period in which Elizabeth entertained him as a suitor. When he was finally sent away in February 1582, Elizabeth wrote a poem ‘On Monsieur’s Departure’.
591 Shymeirs: Jean de Simier, an advisor to Alençon who was instrumental in advancing the prospective match between Alençon and the queen. He is satirized in the character of the Ape in Mother Hubberd.
592 Newes: Whereas the term can denote what has come to be its primary modern sense, ‘information concerning recent public events’, that is not its primary sense here, for the collection and distribution of such information was not yet sufficiently developed to be recognizable as such. As is clear from the list that explicates the general term, Harvey refers to something vaguer and more encompassing: to information concerning affairs of moment; to gossip; to fashions in literature, speech, and apparel; to discoveries and imaginings—that is, to anything that might have the power to excite or unsettle.
593–594 newe Elementes . . . Helles to: Harvey here returns to the letter’s presiding concern with natural philosophy. The clause seems to refer to disruptions of Ptolemaic astronomy, with its limiting sphere of fixed stars, and its composition limited to sublunary bodies composed of four elements and celestial bodies composed primarily of a fifth, the ether. Harvey’s reference to ‘newe Heavens’, a phrase that echoes Isa 65:17, seems to refer to the idea of multiple celestial worlds, first proposed in the fifth century, B.C.E. by Leucippus and Democritus, and later taken up by Epicurus, whose ideas were transmitted to the Renaissance by means of both Diogenes Laertius’ biography and Lucretius’ De Rerum Natura. (For Lucretius’ chief evocation of multiple heavens and multiple earths, see DRN 2.1094-1105.) The great sixteenth-century exponent of the idea of multiple worlds is Giordano Bruno, but Bruno did not arrive in England until 1583 and did not publish his treatise On the Infinite Universe and Worlds (De l'Infinito Universo et Mondi) until 1584. Although, as part of a consideration of the possibility of heliocentrism, Nicholas of Cusa had proposed that all stars might be considered like suns, Copernicus would not take this step: despite the revolutionary assertion of heliocentrism, he retained a single rigid firmament in his cosmological system. But Copernicus’ first important English exponent, Thomas Digges, imagined an infinite space, with the stars scattered throughout it, thus providing, before Bruno, a conceptual framework in which Cusanus’ idea of plural solar-systems could flourish.
594 Turkishe affaires: Since the Ottoman invasion of Cyprus and the Battle of Lepanto, there had been no major military engagements with Turkish forces either in Eastern Europe or in the Mediterranean. While the previous decade had been fairly quiet in this respect, Harvey here attributes to the young men of Cambridge a gossipy preoccupation with an exotic, and perhaps glamorous Ottoman ‘threat’ to Christendom.
599 Numbers . . . Ciphars: This means much the same thing as ‘Something made of Nothing’, but Harvey is insisting on the symbolic or ‘artful’ character of numbers and ciphers (‘0’, ‘.’ and other symbols of nullity that could also serve as multipliers).
599–601 Geometricall . . . abused: The first half of Book V of the Nicomachean Ethics, the book in which Aristotle takes up the virtue of Justice, is devoted to the application of proportion to social relations. Aristotle carefully distinguishes arithmetic from geometric proportion, associating the former with rectification and simple market exchange and the latter with distributive justice and complex forms of economic valuation. The effect was to associate arithmetic proportion with crude political and moral thinking and geometrical proportion with more highly developed political and moral thought.
601–603 Oxen . . . Yoke: At 2 Cor 6:14, Paul compares this mismatch with attempts to bring believers and non-believers into cooperative relations. In the Aulularia, Plautus’ poor Euclio uses the same metaphoric yoking together to evoke the folly of allying himself with the wealthy Megadorus (by means of the marriage of Megadorus to Euclio’s daughter Phædra; Aulularia, 228-35).
603 Conclusio ferè sequitur deteriorem partem: ‘The conclusion usually follows the weaker premise’: that is, if one of the premises of a syllogism is negative or particular, then the conclusion must be negative or particular. This rule was Theophrastus’ famous contribution to Aristotelean logic. Harvey cites the logical rule metaphorically: the firmly limiting ‘deteriorem partem’ (weaker part) of the syllogism is like the asses that, when yoked to oxen, limit the ability of the oxen to draw.
604 key colde: proverbial
604–605 nothing . . . Imputation: Harvey seems to be observing the weakening of the idea of intrinsic, unconditional goodness, but his phrasing takes some colour from the theological use of imputation to denote moral transfer between Christ and mankind: righteousness comes to mankind by ‘imputation’ from Christ and Christ takes on human sinfulness by a similar ‘imputation.’
605–607 Ceremoniall . . . abandoned: The ‘Ceremonial Lawe’ is that collection of ordinances thought to have been abrogated by Christ’s sacrifice. Harvey’s ‘in worde’ seems to imply ‘only’, and so to suggest that, whereas his fellow university men flouted judicial and moral law, they had an unregenerate fondness for Romanist ceremony and works.
607–609 the Lighte . . . Egles: Those who make verbal boast of spiritual illumination here seem to do so in the idiom of St. John the Evangelist, who refers to John the Baptist as sent ‘to beare witness of the light. That was the true light’ (John 1:7-8) even in the face of a mental ‘darkness [that] comprehended it not’ (1:5). St. John’s symbol was the eagle.
611 Humanitie: The study of ancient Greek and Latin literature, history, and other non-philosophical or non-scientific texts.
612 Doctors: The term can refer not only to candidates for the most advanced degrees and the holders of such degrees, but also to the early Church fathers.
616 Patient: A person acted upon; specifically, the recipient of pastoral care.
616–617 Agent . . . Herring: Agent and patient can have their general sense as ‘actor’ and ‘object of action’, but the specific sense of the phrase seems to be that ‘Ministers are not much better than the recipients of their pastoral care or correction.’ The proverb ‘never a barrel the better herring’ means ‘there’s no difference between them’, ‘six of one, half a dozen of the other’; Harvey has adjusted the phrasing to suggest, perhaps, that the ministering agent may retain some slight superiority to his patient.
617 Cappes and Surplesses: One of the central goals of the English reformers was the reduction of superfluous Church ceremony and they had especially objected to the over-elaboration of ‘massing vestments’. There was general agreement that the so-called liturgical vestments, those ecclesiastical garments specifically associated with the Roman Catholic service of the mass, were to be rejected, but the question of exactly which non-liturgical vestments to proscribe was vigorously argued, with Puritans objecting strenuously to the non-liturgical cap and surplice. In 1565, the year before Harvey matriculated at Christ’s College, William Fulke had led a protest at St. John’s College against the wearing of the surplice and square ‘cater-cap’; during the year following, Archbishop Parker’s efforts to enforce vestiarian conformity precipitated a major confrontation with non-conforming clergy and may be regarded as a crucial moment in the propagation of Puritan separatism. If Harvey here attests to a diminution in the reforming clamor on this subject, at least in the environs of Cambridge, it was only a temporary lull.
618 Cartwright: Thomas Cartwright, who had been ousted by Whitgift in 1570 from his position as the Lady Margaret Professor of Divinity at Cambridge (in which he was succeeded by John Still). Cartwright was balked in his candidacy for a chair in Hebrew because of his support of the Puritan Admonitions to Parliament of 1572, which strongly opposed vestments and the episcopal efforts to impose conformity in vestiarian matters. Cartwright spent most of the 1570s as a minister to the English Protestant community in Antwerp.
618–619 The man . . . at pleasure: Because Harvey is being cautious, ‘the man you wot of’ is difficult to identify: probably a member of the Cambridge faculty; conforming to the terms of the 1559 Act of Uniformity and the Thirty-Nine Articles; acquiescent to Elizabethan efforts to maintain episcopal authority; and quite content to wear surplice and square cap—but there were many such influential clergymen at Cambridge, and quite a few of them were non-resident holders of church benefices. Harvey may be referring to Andrew Perne, who also comes under oblique attack a few sentences later in this letter. Five times vice-chancellor of Cambridge, Perne held a range of very lucrative livings in addition to the deanery of Ely. Perne was a person of such flexible religious allegiances that his name became ‘a byword for a religious turncoat’ (Collinson, Elizabethans, 179). He was later much satirized in the Marprelate Tracts and Harvey would frequently speak of him as a fox; indeed, in 1592, when Harvey came to explain another obscure satiric moment in this letter (2.646), he would designate Perne, ‘the olde Fox’ as the object of attack. Perne is almost certainly shadowed in the character of Palinode in SC Maye.
619 Non resident: Regularly absent from the place where one has official clerical duties.
622–623 sibbe . . . Women: Full of bluster, like boastful men, but cowardly; ‘all talk and no action’.
624 of Hermogenes mettall: Hermogenes is one of Socrates’ two interlocutors in Plato’s Cratylus and he cuts an unimpressive intellectual figure there. That he espouses the merely conventional nature of verbal reference may have suggested to Harvey the linguistic equivalent of religious conformity; see the reference to ‘Iani’ and ‘Camelions’ immediately below.
624–626 Olde men . . . olde men: ‘Reputed wise only when compared to children and reputed childish only when compared to the wise’.
626–630 Iani . . . Dormise: The central theme in this small exercise of Harvey’s considerable talent for slanging invective is lapsed integrity: many members of the clergy had found ways to adapt to the vicissitudes in English religious institutions across the reigns of Edward, Mary, and now Elizabeth and Harvey here insinuates that those now conforming did so not out of conviction, but out of a conspicuous lack thereof. Nashe will quote liberally from this passage in Strange Newes, in which Nashe takes Harvey to task for both misaimed attack and a lumbering satiric manner.
626 Iani: Janus was the two-faced Roman god of the new year.
628 Aspen leaues: Persons of craven flexibility (because the aspen leaf ‘shivers’ even in a light breeze).
629 painted . . . Sepulchres: Both the painted sheath and painted (or whited) sepulchre (for the latter, see Matt 23:27) were proverbial figures for those of gorgeous exterior and corrupt or unimpressive interiors.
629 Asses . . . skins: Erasmus discusses this proverb, which derives from Aesop, in the Adages, 1.3.66.
629 Dunglecockes: Unlike the belligerent game-cock, a dunglecock (or dunghill-cock) is a common barnyard fowl, with no fight in it.
633 Bishoppe . . . Wutton: Stephen Gardiner and Nicholas Wotton figure here as men of the previous generation who survived complex political and religious vicissitudes, all the while occupying positions of considerable influence and making themselves vulnerable to the charge of temporizing. Wotton, a doctor of both canon and civil law, long held the deanships of Canterbury and York, but seems to have evaded episcopal appointments, spending much of his time during the reigns of Henry, Edward, Mary, and Elizabeth on a range of diplomatic missions. Like Wotton, Gardiner had doctorates in canon and civil law, but his career was more vexed. Shortly after graduation, he became Wolsey’s secretary and, six year’s later, Henry VIII’s; he became Bishop of Winchester in 1532. He soon came into conflict with Henry over matters of Episcopal authority and, thenceforth, he became a powerful conservative force within the English Church, a defender of ceremony, advocated clerical celibacy, and dealt harshly, under Edward, with the most eager reformers. His conservatism earned him two imprisonments in 1548, and he was deprived of his see in 1551, though he was restored to his position in 1553, under Mary, whose religious agenda he served with energy until his death.
634–636 hauing . . . commaundement: ‘Choosing his own horoscope at will (rather than having it determined by his location and time of birth), were born in the tenth astrological house (decimo cœli domicilio) and so endowed with all possible gifts of political discernment’. The astrological influences of planets in the tenth house determine the orientation of individuals to government, career, and public affairs. As William Lilly describes the tenth house, ‘Commonly it personateth Kings, Princes, Dukes, Earles, Judges, prime Officers . . . ; all sorts of Magistracy and Officers in Authority’ (Christian Astrology, 1647, G4).
636–638 Sed . . . Canopi: ‘But hark in your ear. Do you remember what Varro says? To ourselves we seem lovely and jolly, when we’re really a bunch of Egyptian sardines.’ Different versions of the fragment from Varro’s Menippean Satires appeared in a range of Renaissance compendia; although the meaning of saperdae was disputed, the general sense of the sentence as Harvey reports it is clear.
638–639 Dauid . . . madmen: For the feigned madness of David, see 1 Sam 21:13. That Ulysses feigned madness to avoid the Trojan expedition is reported in a number of sources; see especially Cicero, De officiis 3.26. Plutarch refers to Solon’s pretended madness briefly in his Solon 8.1-2; Diogenes Laertius is more expansive in his Solon, 2-3.
641 Metoposcopus: One who practices the art of determining character by the interpretation of facial lines.
645 Controllers: Harvey quickly suffered for the incautiousness of this unspecific swipe. In Have With You to Saffron Walden (1596), Thomas Nashe reports that Sir James Croft, Controller of the Household, complained of this in the Privy Council as a personal insult, that Harvey was constrained to withdraw to the haven of Leicester’s house, and that Croft nonetheless had Harvey thrown into prison at the Fleet. In Foure Letters and Certaine Sonnets (1592), Harvey reports having insisted that the ‘Controller’ to whom he referred here was Andrew Perne, who had blocked Harvey’s appointment as University Orator. (Nashe accepts this as a reference to Perne in Strange Newes [1592].) For Perne, see above (2.618-9).
645–646 brazen forehead: Denoting stubbornness; see Isa 48.4.
646 copper face: Probably denoting impudence (cf. ‘brazen’), but this may also be a disparaging physical description, since acne rosacea was sometimes referred to as copper-nose (cf. Theatre Decl 579-580 and n).
651 toyes . . . withal: Fantastic deceptive contrivances that could only deceive the credulous. The phrase was proverbial; cf. Reginald Scot’s use of the phrase to dismiss divination by sieve and shears (The Discoverie of Witchcraft, 1584, T3v).
655–656 Many . . . Tutors: Resuming his survey of the state of things at Cambridge, Harvey notes both that students are on terms too familiar with their tutors and that the wealthier students are going unsupervised (‘their very own Tutors’).
656 Tutors: Harvey elaborates the conclusion of the sentence in the marginalia of his own copy: ‘. . . Tutors, Dimitutors, and as A Man woold saye, Quartremasters.’ ‘Quartremaster’, the term for a petty naval officer charged with keeping things ship-shape on board, is only loosely relevant; Harvey is straining after a comic serial diminution from tutors to half-tutors and quarter-masters.
659–678

Ah mala . . . Vesperi: ‘Ah, wicked License; it was not this way in the beginning. Youthful Learning without manly Discipline is foolish. As if sternness were fitting only for the poorer boys and not so much more fitting for fine and noble youths in that pristine Instruction and Education that is liberal, wise, learned, and eminently suited as much to the person of the Tutor as to the student. Wisdom in all things, that will be the keenest weapon. Other things are much as before: continuous War between the Head and limbs of the university. Doxosophia sustained in our public halls, ratified within private walls, and flaunted everywhere. (You know that you know nothing if you know not this.) Everywhere Wealth is the only thing of worth, Modesty dismissed as measly, Letters discounted as Nothing. Believe me, no one believes anyone, and friendship, my friend, means nothing. Where does that leave you, meanwhile? You ask how you should act? How, indeed? It is best to profit from others’ folly. I watch, I keep silent, I smile: I have spoken. And I’ll add what the famous Satirist says: There are many reasons why one should live properly now, and above all so that one may scorn the tongues of slaves.

‘From my lodgings, the day after the above conversation on the Earthquake, that is (if I’m not mistaken) on the evening of April seventh’

The ‘famous Satirist’ (Satyricus ille), is Juvenal: the lines are adapted from his ninth Satire, 118-20.

667 δοξοσοφία: In Plato’s Sophist, the Stranger identifies δοξοσοφία as one of the many manifestations of ignorance and makes the removal of this presumption one of the nobler aspects of sophistical education (231b).
682 the two odde Gentlemen: Probably Sidney and Dyer; see above (1.49-50).
684–687 Non multis . . . vnguem: ‘I am not asleep for many; I do not write for many; I do not desire to please everyone. Some praise, prefer, and admire some poems; others, other ones: of ours and of yours, I most prefer the “Trinity”. A word to the wise is sufficient; you know the rest—and you possess the three Graces to perfection.’ The first clause, adapted from Cicero, Familiares 7.24, means ‘I do not let all transgressions pass unremarked’; the second clause is attributed to Epicurus in Seneca, Epist. Morales 7.11. By nos . . . Trinitatem (‘our Trinity’), Harvey is referring to his own poem, New Yeeres Gift, printed below (3.74-106), on the ‘three most precious Accidentes, Vertue, Fame, and Wealth’; by vos . . . Trinitatem (‘your Trinity’) he refers to Spenser’s Iambicum Trimetrum (4.84-105), a poem organized around a set of triplicities.
Building display . . .
Re-selecting textual changes . . .

Introduction

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Textual Changes

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Off: That a large share it hewd out of the rest, (blest.And glauncing downe his shield, from blame him fairely (FQ I.ii.18.8-9)On: That a large share it hewd out of the rest,And glauncing downe his shield, from blame him fairely blest.

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Off: Sweet slõbring deaw, the which to sleep them biddes:(FQ I.i.36.4)On: Sweet slombring deaw, the which to sleep them biddes:

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Off: And all the world in their subiection held,Till that infernall feend with foule vprore(FQ I.i.5.6-7)On: And all the world in their subjection held,Till that infernall feend with foule uprore

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Off: But wander too and fro in waies vnknowne(FQ I.i.10.5)On: But wander to and fro in waies vnknowne.

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Most lothsom, filthie, foule, and full of vile disdaine(FQ I.i.14.9)14.9. Most lothsom] this edn.;Mostlothsom 1590

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Apparatus

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And shall thee well rewarde to shew the place,(FQ I.i.31.5)5. thee] 1590; you 15961609

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To my long approoved and singular good frende, Master G.H.(Letters I.1)1. long aprooved: tried and true,found trustworthy over along period
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