on him, secretly down on him, he assuredly was. Now to invent something touching the more private career of Claggart, something involving Billy Budd, of which something the latter should be wholly ignorant, some romantic incident implying that Claggart's knowledge of the young blue-jacket began at some period anterior to catching sight of him on board the seventy-four - all this, not so difficult to do, might avail in a way more or less interesting to account for whatever enigma may appear to lurk in the case. But, in fact, there was nothing of the sort. And yet the cause, necessarily to be assumed as the sole one assignable, is in its very realism as much charged with that prime element of Radcliffian romance, the mysterious, as any that the ingenuity of the author of the Mysteries of Udolpho could devise. For what can more partake of the mysterious than an antipathy spontaneous and profound such as is evoked in certain exceptional mortals by the mere aspect of some other mortal, however harmless he may be? - if not called forth by that very harmlessness itself. Now there can exist no irritating juxtaposition of dissimilar personalities comparable to that which is possible aboard a great warship fully manned and at sea. There, every day, among all ranks, almost every man comes into more or less of contact with almost every other man. Wholly there to avoid even the sight of an aggravating object one must needs give it Jonah's toss, or jump overboard himself. Imagine how all this might eventually operate on some peculiar human creature the direct reverse of a saint? But for the adequate comprehending of Claggart by a normal nature these hints are insufficient. To pass from a normal nature to him one must cross the deadly space between, and this is best done by indirection. Long ago an honest scholar, my senior, said to me in reference to one who like himself is now no more, a man so unimpeachably respectable that against him nothing was ever openly said, though among the few something was whispered, »Yes, X-- is a nut not to be cracked by the tap of a lady's fan. You are aware that I am the adherent of no organised religion, much less of any philosophy built into a system. Well, for all that, I think that to try and get into X--, enter his labyrinth, and get out again, without a clue derived from some source other than what is known as knowledge of the world, that were hardly possible, at least for me.« »Why,«