be his civic functions and social status among the county families and landed gentry?
Arranged successively in ascending powers of hierarchical order, that of gardener, groundsman, cultivator, breeder, and at the zenith of his career, resident magistrate or justice of the peace with a family crest and coat of arms and appropriate classical motto (Semper paratus), duly recorded in the court directory (Bloom, Leopold P., M. P., P. C., K. P., L. L. D. (honoris causa), Bloomville, Dundrum) and mentioned in court and fashionable intelligence (Mr and Mrs Leopold Bloom have left Kingstown for England).
What course of action did he outline for himself in such capacity?
A course that lay between undue clemency and excessive rigour: the dispensation in a heterogeneous society of arbitrary classes, incessantly rearranged in terms of greater and lesser social inequality, of unbiassed homogeneous indisputable justice, tempered with mitigants of the widest possible latitude but exactable to the uttermost farthing with confiscation of estate, real and personal, to the crown. Loyal to the highest constituted power in the land, actuated by an innate love of rectitude his aims would be the strict maintenance of public order, the repression of many abuses though not of all simultaneously (every measure of reform or retrenchment being a preliminary solution to be contained by fluxion in the final solution), the upholding of the letter of the law (common, statute and law merchant) against all traversers in covin and trespassers acting in contravention of bylaws and regulations, all resuscitators (by trespass and petty larceny of kindlings) of venville rights, obsolete by desuetude, all orotund instigators of international persecution, all perpetuators of international animosities, all menial molestors of domestic conviviality, all recalcitrant violators of domestic connubiality.
Prove that he had loved rectitude from his earliest youth.
To Master Percy Apjohn at High School in 1880 he had divulged his disbelief in the tenets of the Irish (protestant) church (to which his father Rudolf Virag (later Rudolph Bloom) had been converted from the Israelitic faith and communion in 1865 by the Society for promoting Christianity among the jews) subsequently abjured by him in favour of Roman catholicism at the epoch of and with a view to his matrimony in 1888. To Daniel Magrane and Francis Wade in 1882 during a juvenile friendship (terminated by the premature emigration of the former) he had advocated during nocturnal perambulations the political theory of colonial (e.g. Canadian) expansion and the evolutionary theories of Charles Darwin, expounded in The Descent of Man and The Origin of Species. In 1885 he had