, of curiosity, and had become an individual of bias and prejudice, with a longing to be emotionally undisturbed. This gradual change had taken place through the past several years, accelerated by a succession of anxieties preying on his mind. There was, first of all, the sense of waste, always dormant in his heart, now awakened by the circumstances of his position. In his moments of insecurity he was haunted by the suggestion that life might be, after all, significant. In his early twenties the conviction of the futility of effort, of the wisdom of abnegation, had been confirmed by the philosophies he had admired as well as by his association with Maury Noble, and later with his wife. Yet there had been occasions—just before his first meeting with Gloria, for example, and when his grandfather had suggested that he should go abroad as a war correspondent—upon which his dissatisfaction had driven him almost to a positive step.

One day just before they left Marietta for the last time, in carelessly turning over the pages of a Harvard Alumni Bulletin, he had found a column which told him what his contemporaries had been about in this six years since graduation. Most of them were in business, it was true, and several were converting the heathen of China or America to a nebulous protestantism; but a few, he found, were working constructively at jobs that were neither sinecures nor routines. There was Calvin Boyd, for instance, who, though barely out of medical school, had discovered a new treatment for typhus, had shipped abroad and was mitigating some of the civilization that the Great Powers had brought to Servia; there was Eugene Bronson, whose articles in The New Democracy were stamping him as a man with ideas transcending both vulgar timeliness and popular hysteria; there was a man named Daly who had been suspended from the faculty of a righteous university for preaching Marxian doctrines in the classroom: in art, science, politics, he saw the authentic personalities of his time emerging—there was even Severance, the quarter-back, who had given up his life rather neatly and gracefully with the Foreign Legion on the Aisne.

He laid down the magazine and thought for a while about these diverse men. In the days of his integrity he would have defended his attitude to the last—an Epicurus in Nirvana, he would have cried that to struggle was to believe, to believe was to limit. He would as soon have become a churchgoer because the prospect of immortality gratified him as he would have considered entering the leather business because the intensity of the competition would have kept him from unhappiness. But at present he had