!"

"I did not know that Lady Adeline had definitely left the Church of
England," Mr. Kilroy observed, "and I am surprised to hear it."
"Are you?" said Ideala. "Now, we were not. Adeline has always been of a deeply religious disposition; but it was not bound to be, and it was never likely to be, the religion of any church which would secure her lasting reverence."

"I wonder what the religion of the future will be?" Mr. Kilroy remarked.

"It will consist in the deepest reverence for moral worth, the tenderest pity for the frailties of human nature, the most profound faith in its ultimate perfectibility," Ideala answered. "The religion of the future must be a thing about which there can be no doubt, and consequently no dispute. It will be for the peace and perfecting of man, not for the exercise of his power to outwit an antagonist in an argument; and there are only the great moral truths, perceived since the beginning of thought, but hard to hold as principles of action because the higher faculties to which they appeal are of slower growth than the lower ones which they should control, and the delights they offer are of a nature too delicate to be appreciated by uncultured palates; but it is in these, the infinite truths, known to Buddha, reflected by Plato, preached by Christ, undoubted, undisputed even by the spirit of evil, that religion must consist, and is steadily growing to consist, while the questionable man-made gauds of sensuous service are gradually being set aside. The religion of the future will neither be a political institution, nor a means of livelihood, but an expression of the highest moral attribute, human or divine—disinterested love."

She sat for some time, looking down at the floor, and lost in thought when she had said this; and then, rousing herself, she turned to Father Ricardo, "I had a fit of Roman Catholicism once myself," she said to him, pleasantly, "I enjoyed it very much while it lasted. But you do a great deal of harm, you clergy! In the first place you begin by setting up Christ as an ideal of perfect manhood, and then you proceed to demolish him as a possible example, by maintaining that he was not a man, but a God, and therefore a being whom it is beyond the power of man to imitate! Oh, you terrible, terrible clergy! You preach the parable of the buried talents, and side by side with