with the guilty."
My father, when I reached home, was still in a ferment over his learned disputation with the stranger.
"I trust, Jack," he said, "that I did not handle him too roughly. I should remember that I am in loco magistri, and be less prone to argue with my guests. Yet, when he took up this most untenable position, I could not refrain from attacking him and hurling him out of it, which indeed I did, though you, who are ignorant of the niceties of the question, may have failed to perceive it. You observed, however, that my reference to King Asoka's edicts was so conclusive that he at once rose and took his leave."
"You held your own bravely," I answered, "but what is your impression of the man now that you have seen him?" "Why," said my father, "he is one of those holy men who, under the various names of Sannasis, Yogis, Sevras, Qualanders, Hakims, and Cufis have devoted their lives to the study of the mysteries of the Buddhist faith. He is, I take it, a theosophist, or worshipper of the God of knowledge, the highest grade of which is the adept. This man and his companions have not attained this high position or they could not have crossed the sea without contamination. It is probable that they are all advanced chelas who hope in time to attain to the supreme honour of adeptship."
"But, father," interrupted my sister, "this does not explain why men of such sanctity and attainments should choose to take up their quarters on the shores of a desolate Scotch bay."
"Ah, there you get beyond me," my father answered. "I may suggest, however, that it is nobody's business but their own, so long as they keep the peace and are amenable to the law of the land."
"Have you ever heard," I asked, "that these higher priests of whom you speak have powers which are unknown to us?"
"Why, Eastern literature is full of it. The Bible is an Eastern book, and is it not full of the record of such powers from cover to cover? It is unquestionable that they have in the past known many of Nature's secrets which are lost to us. I cannot say, however, from my own knowledge that the modern theosophists really possess the powers that they claim."
"Are they a vindictive class of people?" I