as it seemed to the old people in Gainsborough, most reprehensible expansion. Poems were sent to them, cut out of one or the other of the leading periodicals, with their son's initials appended, and articles of philosophical art-criticism, published while the boy was still an undergraduate—which seemed to the stern father everything that was sophistical and subversive. For they treated Christianity itself as an open question, and showed especially scant respect for the 'Protestantism of the Protestant religion.' The father warned him grimly that he was not going to spend his hard-earned savings on the support of a free-thinking scribbler, and the young man wrote no more till just after he had taken a double first in Greats. Then the publication of an article in one of the leading Reviews on 'The Ideals of Modern Culture' not only brought him a furious letter from home stopping all supplies, but also lost him a probable fellowship. His college was one of the narrowest and most backward in Oxford, and it was made perfectly plain to him before the fellowship examination that he would not be elected.

He left the college, took pupils for a while, then stood for a vacant fellowship at St. Anselm's, the Liberal headquarters, and got it with flying colours.

Thenceforward one would have thought that a brilliant and favourable mental development was secured to him. Not at all. The moment of his quarrel with his father and his college had, in fact, represented a moment of energy, of comparative success, which never recurred. It was as though this outburst of action and liberty had disappointed him, as if some deep-rooted instinct—cold, critical, reflective—had reasserted itself, condemning him and his censors equally. The uselessness of utterance, the futility of enthusiasm, the inaccessibility of the ideal, the practical absurdity of trying to realise any of the mind's inward dreams: these were the kind of considerations which descended upon him, slowly and fatally, crushing down the newly springing growths of action or of passion. It was as though life had demonstrated to him the essential truth of a childish saying of his own which had startled and displeased his Calvinist mother years before. 'Mother,' the delicate, large-eyed child had said to her one day in a fit of physical weariness, 'how is it I dislike the things I dislike so much more than I like the things I like?'

So he wrote no more, he quarrelled no more, he meddled with the great passionate things of life and expression no more. On his taking up residence in St