drawn aside from the immediate consideration of Felix Holt's spiritual interest by the prospect of political sympathy. In those days so many instruments of God's cause in the fight for religious and political liberty held creeds that were painfully wrong, and, indeed, irreconcilable with salvation! »That is my own view, which I maintain in the face of some opposition from brethren who contend that a share in public movements is a hindrance to the closer walk, and that the pulpit is no place for teaching men their duties as members of the common-wealth. I have had much puerile blame cast upon me because I have uttered such names as Brougham and Wellington in the pulpit. Why not Wellington as well as Rabshakeh? and why not Brougham as well as Balaam? Does God know less of men than He did in the days of Hezekiah and Moses? - is His arm shortened, and is the world become too wide for His providence? But, they say, there are no politics in the New Testament -« »Well, they're right enough there,« said Felix, with his usual unceremoniousness. »What! you are of those who hold that a Christian minister should not meddle with public matters in the pulpit?« said Mr Lyon, colouring. »I am ready to join issue on that point.« »Not I, sir,« said Felix; »I should say, teach any truth you can, whether it's in the Testament or out of it. It's little enough anybody can get hold of, and still less what he can drive into the skulls of a pence-counting, parcel-tying generation, such as mostly fill your chapels.« »Young man,« said Mr Lyon, pausing in front of Felix. He spoke rapidly, as he always did, except when his words were specially weighted with emotion: he overflowed with matter, and in his mind matter was always completely organised into words. »I speak not on my own behalf, for not only have I no desire that any man should think of me above that which he seeth me to be, but I am aware of much that should make me patient under a disesteem resting even on too hasty a construction. I speak not as claiming reverence for my own age and office - not to shame you, but to warn you. It is good that you should use plainness of speech, and I am not of those who would enforce a submissive silence on the young, that they themselves, being elders, may be heard at large; for