and as the true penitent, hating his self-besotted error, asks from all coming life duty instead of joy, and service instead of ease, so Rufus was perpetually on the watch lest he should ever again postpone to some private affection a great public opportunity which to him was equivalent to a command. Now here was an opportunity brought by a combination of that unexpected incalculable kind which might be regarded as the divine emphasis invoking especial attention to trivial events - an opportunity of securing what Rufus Lyon had often wished for as a means of honouring truth, and exhibiting error in the character of a stammering, halting, short-breathed usurper of office and dignity. What was more exasperating to a zealous preacher, with whom copious speech was not a difficulty but a relief - who never lacked argument, but only combatants and listeners - than to reflect that there were thousands on thousands of pulpits in this kingdom, supplied with handsome sounding-boards, and occupying an advantageous position in buildings far larger than the chapel in Malthouse Yard - buildings sure to be places of resort, even as the markets were, if only from habit and interest; and that these pulpits were filled, or rather made vacuous, by men whose privileged education in the ancient centres of instruction issued in twenty minutes' formal reading of tepid exhortation or probably infirm deductions from premises based on rotten scaffolding? And it is in the nature of exasperation gradually to concentrate itself. The sincere antipathy of a dog towards cats in general, necessarily takes the form of indignant barking at the neighbour's black cat which makes daily trespass; the bark at imagined cats, though a frequent exercise of the canine mind, is yet comparatively feeble. Mr Lyon's sarcasm was not without an edge when he dilated in general on an elaborate education for teachers which issued in the minimum of teaching, but it found a whetstone in the particular example of that bad system known as the rector of Treby Magna. There was nothing positive to be said against the Rev. Augustus Debarry; his life could not be pronounced blame-worthy except for its negatives. And the good Rufus was too pure-minded not to be glad of that. He had no delight in vice as discrediting wicked opponents; he shrank from dwelling on the images of cruelty or of grossness, and his indignation was habitually inspired only by those moral and intellectual mistakes which darken the soul but do not injure or degrade the temple of the body. If the rector had been a less respectable man, Rufus would have more reluctantly made him an object of antagonism; but as an incarnation of soul