enter into that commerce of feigned and preposterous admiration which, varied by a corresponding measurelessness in vituperation, made the woof of all learned intercourse—had fallen into neglect even among his fellow-citizens, and when he was alluded to at all, it had long been usual to say that, though his blindness and the loss of his son were pitiable misfortunes, he was tiresome in contending for the value of his own labours; and that his discontent was a little inconsistent in a man who had been openly regardless of religious rites, and who in days past had refused offers made to him from various quarters, on the slight condition that he would take orders, without which it was not easy for patrons to provide for every scholar. But since Tito’s coming, there was no longer the same monotony in the thought that Bardo’s name suggested; the old man, it was understood, had left off his plaints, and the fair daughter was no longer to be shut up in dowerless pride, waiting for a parentado. The winning manners and growing favour of the handsome Greek who was expected to enter into the double relation of son and husband helped to make the new interest a thoroughly friendly one, and it was no longer a rare occurrence when a visitor enlivened the quiet library. Elderly men came from that indefinite prompting to renew former intercourse which arises when an old acquaintance begins to be newly talked about; and young men whom Tito had asked leave to bring once, found it easy to go again when they overtook him on his way to the Via de’ Bardi, and, resting their hands on his shoulder, fell into easy chat with him. For it was pleasant to look at Romola’s beauty; to see her, like old Firenzuola’s type of womanly majesty, “sitting with a certain grandeur, speaking with gravity, smiling with modesty, and casting around, as it were, an odour of queenliness;” (Note 1) and she seemed to unfold like a strong white lily under this genial breath of admiration and homage; it was all one to her with her new bright life in Tito’s love.

Tito had even been the means of strengthening the hope in Bardo’s mind that he might before his death receive the longed-for security concerning his library: that it should not be merged in another collection; that it should not be transferred to a body of monks, and be called by the name of a monastery; but that it should remain for ever the Bardi Library, for the use of Florentines. For the old habit of trusting in the Medici could not die out while their influence was still the strongest