brethren. So the service went on, and at last Mr Slope got into the pulpit. He chose for his text a verse from the precept addressed by St Paul to Timothy, as to the conduct necessary in a spiritual pastor and guide, and it was immediately evident that the good clergy of Barchester were to have a lesson. 'Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.' These were the words of the text, and with such a subject in such a place, it may be supposed that such a preacher would be listened to by such an audience. He was listened to with breathless attention, and not without considerable surprise. Whatever opinion of Mr Slope might have been held in Barchester before he commenced, his discourse, none of his hearers, when it was over, could mistake him for either a fool or a coward. It would not be becoming were I to travesty a sermon, or even repeat the language of it in the pages of a novel. In endeavouring to depict the characters of the persons of whom I write, I am to a certain extent forced to speak of sacred things. I trust, however, that I shall not be thought to scoff at the pulpit, though some may imagine that I do not feel the reverence that is due to the cloth. I may question the infallibility of the teachers, but I hope that I shall not therefore be accused of doubt as to the thing to be taught. Mr Slope, in commencing his sermon, showed no slight tact in his ambiguous manner of hinting that, humble as he was himself, he stood there as the mouthpiece of the illustrious divine who sat opposite to him; and having presumed so much, he gave forth a very accurate definition of the conduct which that prelate would rejoice to see in the clergymen now brought under his jurisdiction. It is only necessary to say, that the peculiar points insisted on were exactly those which were most distasteful to the clergy of the diocese, and most averse to their practices and opinions; and that all those peculiar habits and privileges which have always been dear to high-church priests, to that party which is now scandalously called the high-and-dry church, were ridiculed, abused, and anathematised. Now, the clergymen of the diocese of Barchester are all of the high-and-dry church. Having thus, according to his own opinion, explained how a clergyman should show himself approved unto God, as a workman that needeth not to be ashamed, he went