can become a serviceable servant solely by obedience to written edicts; and that the safety which he was about to seek within the gates of Rome was no other than the selfish freedom from personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time forth he put his shoulder to the wheel as a clergyman of the Church for which he had been educated. The intercourse of those among whom he familiarly lived kept him staunch to the principles of that system of the Church to which he had always belonged. Since his severance from Mr Newman, no one had had so strong an influence over him as the head of his college. During the time of his expected apostasy, Dr Gwynne had not felt much predisposition in favour of the young fellow. Though a High Churchman himself within moderate limits, Dr Gwynne felt no sympathy with men who could not satisfy their faiths with the Thirty-nine Articles. He regarded the enthusiasm of such as Newman as a state of mind more nearly allied to madness than to religion; and when he saw it evinced by a very young men, was inclined to attribute a good deal of it to vanity. Dr Gwynne himself, though a religious man, was also a thoroughly practical man of the world, and he regarded with no favourable eye the tenets of any one who looked on the two things as incompatible. When he found Mr Arabin was a half Roman, he began to regret all that he done towards bestowing a fellowship on so unworthy a recipient; and when again he learnt that Mr Arabin would probably complete his journey to Rome, he regarded with some satisfaction the fact that in such case the fellowship would be again vacant.

When, however, Mr Arabin returned and professed himself a confirmed Protestant, the master of Lazarus again opened his arms to him, and gradually he became the pet of the college. For some little time he was saturnine, silent, and unwilling to take any prominent part in university broils; but gradually his mind recovered, or rather made its tone, and he became known as a man always ready at a moment's notice to take up the cudgels in opposition to anything which savoured of an evangelical bearing. He was great in sermons, great on platforms, great at after dinner conversations, and always pleasant as well as great. He took delight in elections, served on committees, opposed tooth and nail all projects of university reform, and talked jovially over his glass of port of the ruin to be