a single wife, and lost her in the third or fourth year of their marriage. There was a fable, however,—for such we choose to consider it, though, not impossibly, typical of Judge Pyncheon's marital deportment,—that the lady got her death-blow in the honeymoon, and never smiled again, because her husband compelled her to serve him with coffee every morning at his bedside, in token of fealty to her liege-lord and master.

But it is too fruitful a subject, this of hereditary resemblances,—the frequent recurrence of which, in a direct line, is truly unaccountable, when we consider how large an accumulation of ancestry lies behind every man at the distance of one or two centuries. We shall only add, therefore, that the Puritan—so, at least, says chimney-corner tradition, which often preserves traits of character with marvellous fidelity—was bold, imperious, relentless, crafty; laying his purposes deep, and following them out with an inveteracy of pursuit that knew neither rest nor conscience; trampling on the weak, and, when essential to his ends, doing his utmost to beat down the strong. Whether the Judge in any degree resembled him, the further progress of our narrative may show.

Scarcely any of the items in the above-drawn parallel occurred to Phoebe, whose country birth and residence, in truth, had left her pitifully ignorant of most of the family traditions, which lingered, like cobwebs and incrustations of smoke, about the rooms and chimney-corners of the House of the Seven Gables. Yet there was a circumstance, very trifling in itself, which impressed her with an odd degree of horror. She had heard of the anathema flung by Maule, the executed wizard, against Colonel Pyncheon and his posterity,—that God would give them blood to drink,—and likewise of the popular notion, that this miraculous blood might now and then be heard gurgling in their throats. The latter scandal—as became a person of sense, and, more especially, a member of the Pyncheon family—Phoebe had set down for the absurdity which it unquestionably was. But ancient superstitions, after being steeped in human hearts and embodied in human breath, and passing from lip to ear in manifold repetition, through a series of generations, become imbued with an effect of homely truth. The smoke of the domestic hearth has scented them through and through. By long transmission among household facts, they grow to look like them, and have such a familiar way of making themselves at home that their influence is usually greater than we suspect. Thus it happened, that when Phoebe