this idea in any other way than as matter for a smile. Possibly, also, could the two personages have stood together before her eye, many points of difference would have been perceptible, and perhaps only a general resemblance. The long lapse of intervening years, in a climate so unlike that which had fostered the ancestral Englishman, must inevitably have wrought important changes in the physical system of his descendant. The Judge's volume of muscle could hardly be the same as the Colonel's; there was undoubtedly less beef in him. Though looked upon as a weighty man among his contemporaries in respect of animal substance, and as favored with a remarkable degree of fundamental development, well adapting him for the judicial bench, we conceive that the modern Judge Pyncheon, if weighed in the same balance with his ancestor, would have required at least an old-fashioned fifty-six to keep the scale in equilibrio. Then the Judge's face had lost the ruddy English hue that showed its warmth through all the duskiness of the Colonel's weather-beaten cheek, and had taken a sallow shade, the established complexion of his countrymen. If we mistake not, moreover, a certain quality of nervousness had become more or less manifest, even in so solid a specimen of Puritan descent as the gentleman now under discussion. As one of its effects, it bestowed on his countenance a quicker mobility than the old Englishman's had possessed, and keener vivacity, but at the expense of a sturdier something, on which these acute endowments seemed to act like dissolving acids. This process, for aught we know, may belong to the great system of human progress, which, with every ascending footstep, as it diminishes the necessity for animal force, may be destined gradually to spiritualize us, by refining away our grosser attributes of body. If so, Judge Pyncheon could endure a century or two more of such refinement as well as most other men. The similarity, intellectual and moral, between the Judge and his ancestor appears to have been at least as strong as the resemblance of mien and feature would afford reason to anticipate. In old Colonel Pyncheon's funeral discourse the clergyman absolutely canonized his deceased parishioner, and opening, as it were, a vista through the roof of the church, and thence through the firmament above, showed him seated, harp in hand, among the crowned choristers of the spiritual world. On his tombstone, too, the record is highly eulogistic; nor does history, so far as he holds a place upon its page, assail the consistency and uprightness of his