the appearance of the Queen's confessor, the stern, and some said cruel, Torquemada, been hailed with such excitement. He was speedily informed of the late transactions, and his counsel most earnestly demanded by both sovereigns. He required some days to deliberate, he said, so momentous and important was the affair; and when he did reply, his counsel was entirely opposed to what many hoped, and Ferdinand expected. Indignant as he declared himself to be, at the abuses in religion, he yet put a strong and most decided negative on the royal proposition, of utterly exterminating this unlawful tribunal. With all his natural eloquence, and in most forcible language, he declared that, if kept within proper bounds, restrained by due authority, and its proceedings open to the inspection of the Sovereign, and under him, the archbishops and other dignitaries of the church, the Inquisition would be a most valuable auxiliary to the well-doing and purifying of the most Catholic kingdom. He produced argument after argument of most subtle reasoning, to prove that every effort to abolish the office in Spain had been entirely useless: it would exist, and if not publicly acknowledged, would always be liable to abuse and desecration; that the only means of exterminating its secret, and too arrogant power, was to permit its public establishment, and so control it, that its measures should be open to the present, and to every successive sovereign. He allowed the necessity, the imperious necessity of rooting out the secret office; but he was convinced this could not be done, nor in fact would the church allow it, unless it should be recognized in the face of all Europe, as based on alike the civil and religious laws of Spain.
On Ferdinand the wily churchman worked, by proving that his royal prerogative would be insured rather than injured by this proceeding; that by publicly establishing the Inquisition, he proved his resolution to control even this power, and render it a mere instrument in his sovereign hand; that his contemplated conquest of the Moors could not be better begun than by the recognition of a holy office, whose glory it would be to bring all heathens to the purifying and saving doctrines of the church of Rome. Ferdinand, though wary and politic himself, was no match for Torquemada's Jesuitical eloquence; he was won over to adopt the churchman's views with scarcely an effort to resist them. With Isabella the task was much more difficult. He appealed guardedly and gently to her tender regard for the spiritual welfare of her people, sympathized with her in her indignant horror of the crimes