You made a selfish and a self-willed idol of it. And therefore God's blessing did not rest on it or you."

"We want it as a means as well as an end—as a means for the highest and widest social reform, as well as a right dependent on eternal justice."

"Let the working classes prove that, then," she replied, "in their actions now. If it be true, as I would fain believe it to be, let them show that they are willing to give up their will to God's will; to compass those social reforms by the means which God puts in their way, and wait for His own good time to give them, or not to give them, those means which they in their own minds prefer. This is what I meant by saying that Chartism must die to itself before it has a chance of living to God. You must feel, too, that Chartism has sinned—has defiled itself in the eyes of the wise, the good, the gentle. Your only way now to soften the prejudice against it is to show that you can live like men and brothers and Christians without it. You cannot wonder if the clergy shall object awhile to help you towards that Charter, which the majority of you demanded for the express purpose of destroying the creed which the clergy do believe, however badly they may have acted upon it."

"It is all true enough—bitterly true. But yet, why do we need the help of the clergy?"

"Because you need the help of the whole nation; because there are other classes to be considered beside yourselves; because the nation is neither the few nor the many, but the all; because it is only by the co-operation of all the members of a body, that any one member can fulfil its calling in health and freedom; because, as long as you stand aloof from the clergy, or from any other class, through pride, self-interest, or wilful ignorance, you are keeping up those very class distinctions of which you and I too complain, as 'hateful equally to God and to his enemies;' and, finally, because the clergy are the class which God has appointed to unite all others; which, in as far as it fulfils its calling, and is indeed a priesthood, is above and below all rank, and knows no man after the flesh, but only on the ground of his spiritual worth, and his birthright in that kingdom which is the heritage of all."

"Truly,"