continued he, “before you go, I wish to tell you that my private opinion is, that it is highly advisable in all countries to allow full and perfect tolerance in religious matters, and to permit every religious system to stand or fall according to its own merits.”

Such were the concluding words of the corregidor of Madrid, which, whether they expressed his private opinion or not, were certainly grounded on sense and reason.  I saluted him respectfully and retired, and forthwith performed my promise with regard to the books; and thus terminated this affair.

It almost appeared to me at this time, that a religious reform was commencing in Spain; indeed, matters had of late come to my knowledge, which, had they been prophesied only a year before, I should have experienced much difficulty in believing.

The reader will be surprised when I state that in two churches of Madrid the New Testament was regularly expounded every Sunday evening by the respective curates, to about twenty children who attended, and who were all provided with copies of the Society’s edition of Madrid, 1837.  The churches which I allude to, were those of San Gines and Santo Cruz.  Now I humbly conceive that this fact alone is more than equivalent to all the expense which the Society had incurred in the efforts which it had been making to introduce the Gospel into Spain; but be this as it may, I am certain that it amply recompensed me for all the anxiety and unhappiness which I had undergone.  I now felt that whenever I should be compelled to discontinue my labours in the Peninsula, I should retire without the slightest murmur, my heart being filled with gratitude to the Lord for having permitted me, useless vessel as I was, to see at least some of the seed springing up, which during two years I had been casting on the stony ground of the interior of Spain.

When I recollected the difficulties which had encompassed our path, I could sometimes hardly credit all that the Almighty had permitted us to accomplish within the last year.  A large edition of the New Testament had been almost entirely disposed of in the very centre of Spain, in spite of the opposition and the furious cry of the sanguinary priesthood and the edicts of a deceitful government, and a spirit of religious inquiry excited, which I had fervent hope would sooner or later lead to blessed and most important results.  Till of late the name most abhorred and dreaded in these parts of Spain, was that of Martin Luther, who was in general considered as a species of demon, a cousin-german to Belial and Beelzebub, who, under the