of the night, Margaret was longing to be at home and alone. It was all over. She was ashamed to think of her own share of the loss while witnessing Philip’s manly grief, or even while seeing how Phoebe lamented, and how Mr Rowland himself was broken-down; but not the less for this was her heart repeating, till it was sick of itself, “I have lost another mother.”

She did not see Mrs Rowland again.

In the earliest grey of the morning, Mr Rowland took Margaret home. As they stood on the steps, waiting to be let in, she observed that the morning star was yellow and bright in the sky. As soon as the sun had risen, the toll of the church bell conveyed to every ear in Deerbrook the news that Mrs Enderby was dead. Perhaps there might have been compunction in the breasts of some who had been abroad on Saturday night, on hearing the universal remark that it must have been rather sudden at last.

Chapter Thirty Three.

Moving Onward.

The world rolls on, let what may be happening to the individuals who occupy it. The sun rises and sets, seed-time and harvest come and go, generations arise and pass away, law and authority hold on their course, while hundreds of millions of human hearts have stirring within them struggles and emotions eternally new,—an experience so diversified as that no two days appear alike to any one, and to no two does any one day appear the same. There is something so striking in this perpetual contrast between the external uniformity and internal variety of the procedure of existence, that it is no wonder that multitudes have formed a conception of Fate,—of a mighty unchanging power, blind to the differences of spirits, and deaf to the appeals of human delight and misery; a huge insensible force, beneath which all that is spiritual is sooner or later wounded, and is ever liable to be crushed. This conception of Fate is grand, is natural, and fully warranted to minds too lofty to be satisfied with the details of human life, but which have not risen to the far higher conception of a Providence to whom this uniformity and variety are but means to a higher end than they apparently involve. There is infinite blessing in having reached the nobler conception; the feeling of helplessness is relieved; the craving for sympathy from the ruling power is satisfied; there is a hold for veneration; there is room for hope: there is, above all, the stimulus and support of an end perceived or anticipated; a purpose which steeps in sanctity all human experience.