the only sanctuary of peace is in the heart? that while love is the master passion of humanity, the main-spring of human action, the crowning interest of human life—while it is ordained, natural, inevitable, it should issue as if it were discountenanced by Providence, unnatural, and to be repelled? Could it be so? Was Hester’s warning against love, against marriage, reasonable, and to be regarded? That warning Margaret thought she could never put aside, so heavily had it sunk upon her heart, crushing—she knew not what there. If it was not a reasonable warning, whither should she turn for consolation for Hester? If this misery arose out of an incapacity in Hester herself for happiness in domestic life, then farewell sisterly comfort—farewell all the bright visions she had ever indulged on behalf of the one who had always been her nearest and dearest? Instead of these, there must be struggle and grief, far deeper than in the anxious years that were gone; struggle with an evil which must grow if it does not diminish, and grief for an added sufferer—for one who deserved blessing where he was destined to receive torture. This was not the first time by a hundred that Hester had kept Margaret from her pillow, and then driven rest from it; but never had the trial been so great as now. There had been anxiety formerly; now there was something like despair, after an interval of hope and comparative ease.

Mankind are ignorant enough, Heaven knows, both in the mass, about general interests, and individually, about the things which belong to their peace: but of all mortals, none perhaps are so awfully self-deluded as the unamiable. They do not, any more than others, sin for the sake of sinning; but the amount of woe caused by their selfish unconsciousness is such as may well make their weakness an equivalent for other men’s gravest crimes. There is a great diversity of hiding-places for their consciences—many mansions in the dim prison of discontent: but it may be doubted whether, in the hour when all shall be uncovered to the eternal day, there will be revealed a lower deep than the hell which they have made. They, perhaps, are the only order of evil ones who suffer hell without seeing and knowing that it is hell. But they are under a heavier curse even than this; they inflict torments, second only to their own, with an unconsciousness almost worthy of spirits of light. While they complacently conclude themselves the victims of others, or pronounce, inwardly or aloud, that they are too singular, or too refined