best of our equestrians were gasping in the streets, robbers took possession of their dwellings, drinking wine from their golden vessels, and singing impure songs in the presence of their household gods. Men seek to obtain oblivion of danger by reducing themselves to the condition of beasts, which have no perception above the immediate wants of the senses. All pursuits that serve to connect the soul with the world whence it came are rejected. The Odeum is shut; there is no more lecturing in the porticos; the temples are entirely forsaken, and even the Diasia are no longer observed. Some of the better sort of citizens, weary of fruitless prayers and sacrifices to Phœbus, Phœbe, Pallas, and the Erinnys. have erected an altar to the Unknown God; and this altar only is heaped with garlands, and branches of olive twined with wool."

"A short time ago, he who had dared to propose the erection of such an altar would have been put to death," said Anaxagoras. "The pestilence has not been sent in vain, if the faith in images is shaken, and the Athenians have been led to reverence One great Principle of Order, even though they call it unknown."

"It is fear, unmingled with reverence, in the minds of many," replied the philosopher of Academus. "As for the multitude, they consider all principles of right and wrong as things that may exist, or not exist, according to the vote of the Athenian people. Of ideas eternal in their nature, and therefore incapable of being created or changed by the will of a majority, they cannot conceive. When health is restored, they will return to the old worship of forms, as readily as they changed from Pericles to Cleon, and will again change from him to Pericles."

The aged philosopher shook his head and smiled, as he said: "Ah, Plato! Plato! where will you find materials for your ideal republic?"

"In an ideal Atlantis," replied the Athenian, smiling in return; "or perchance in the fabled groves of Argive Hera, where the wild beasts are tamed—the deer and the wolf lie down together—and the weak animal finds refuge from his powerful pursuer. But the principle of a republic is none the less true, because mortals make themselves unworthy to receive it. The best doctrines become the worst, when they are used for evil purposes. Where a love of power is the ruling object, the tendency is corruption; and the only difference between Persia and Athens is, that in one place power is received by birth, in the