approaching, shone with reflected light upon her innocent soul. At times, the maiden was so conscious of this holy influence, that all the earthly objects around her seemed like dreams of some strange foreign land.

One morning, after they had partaken their frugal repast, she said, in a cheerful tone, "Dear grandfather, I had last night a pleasant dream; and Milza says it is prophetic, because she had filled my pillow with fresh laurel leaves. I dreamed that a galley, with three banks of oars, and adorned with fillets, came to carry us back to Athens."

With a faint smile, Anaxagoras replied, "Alas for unhappy Athens! If half we hear be true, her exiled children can hardly wish to be restored to her bosom. Atropos has decreed that I at least shall never again enter her walls. I am not disposed to murmur. Yet the voice of Plato would be pleasant to my ears, as music on the waters in the night-time. I pray you bring forth the writings of Pythagoras, and read me something that sublime philosopher has said concerning the nature of the soul, and the eternal principle of life. As my frail body approaches the Place of Sleep, I feel less and less inclined to study the outward images of things, the forms whereof perish; and my spirit thirsteth more and more to know its origin and its destiny. I have thought much of Plato's mysterious ideas of light. Those ideas were doubtless brought from the East; for as that is the quarter where the sun rises, so we have thence derived many vital truths, which have kept a spark of life within the beautiful pageantry of Grecian mythology."

"Paralus often said that the Persian Magii, the Egyptian priests, and the Pythagoreans imbibed their reverence for light from one common source," rejoined Philothea.

Anaxagoras was about to speak, when a deep but gentle voice, from some invisible person near them, said:

"The unchangeable principles of Truth act upon the soul like the sun upon the eye, when it turneth to him. But the one principle, better than intellect, from which all things flow, and to which all things tend, is Good. As the sun not only makes objects visible, but is the cause of their generation, nourishment, and increase, so the Good, through Truth, imparts being, and the power of being known, to every object of knowledge. For this cause, the Pythagoreans greet the sun with music and with reverence."

The listeners looked at each other in surprise, and Philothea