by counterfeiting the very principle that needed to be checked; and this is so easily counterfeited, that democracy is always in danger of becoming tyranny in disguise. The Athenians are as servile to their popular idol, as the Persians to their hereditary one; but the popular idol seeks to sustain his power by ministering to that love of change, which allows nothing to remain sacred and established. Hence, two opposite evils are combined in action—the reality of despotism with the form of democracy; the power of a tyrant with the irresponsibility of a multitude. But, in judging of Pericles, you, my son, should strive to guard against political enmity, as I do against personal affection. It cannot be denied that he has often made good use of his influence. When Cimon brought the remains of Theseus to Athens, and a temple was erected over them in obedience to the oracle, it was he who suggested to the people that a hero celebrated for relieving the oppressed could not be honoured more appropriately than by making his temple a refuge for abused slaves."

"Friendly as I am to a government truly republican," answered Philæmon, "it is indeed difficult to forgive the man who seduces a democracy to the commission of suicide, for his own advancement. His great abilities would receive my admiration, if they were not employed in the service of ambition. As for this new edict, it will prove a rebounding arrow, striking him who sent it. He will find ten enemies for one in the kindred of the banished."

"While we have been talking thus sadly," said the old philosopher, "the fragrant thyme and murmuring bees give cheerful notice that we are approaching Mount Hymettus. I see the worthy peasant, Tellus, from whom I have often received refreshment of bread and grapes; and if it please you we will share his bounty now."

The peasant respectfully returned their friendly greeting, and readily furnished clusters from his luxuriant vineyard. As the travellers seated themselves beneath the shelter of the vines, Tellus asked, "What news from Athens?"

"None of importance," replied Anaxagoras, "excepting rumours of approaching war, and this new edict, by which so many citizens are suddenly reduced to poverty."

"There are always those in Athens who are like the eel-catchers, that choose to have the waters troubled," observed the peasant. "When the lake is still, they lose their labour; but when the mud is well stirred, they take eels in plenty. My son says he gets twelve oboli for a conger-eel, in