, as Phœacia appeared to Odysseus like a vast shield floating on the surface of the distant ocean.

"The glimmering uncertainty attending all such speculations, has led me to attach myself to the Ionic sect, who devote themselves entirely to the study of outward nature."

"And this is useful," rejoined Plato: "The man who is to be led from a cave will more easily see what the heavens contain by looking to the light of the moon and the stars, than by gazing on the sun at noon-day."

Here Hermippus interrupted the discourse, by saying, "The son of Clinias does not inform us what he thinks of the gods. While others have talked, he has eaten."

"I am a citizen and a soldier—neither priest nor philosopher," replied Alcibiades: "With a strong arm and a willing heart to fight for my country, I leave others to settle the attributes of her gods. Enough for me, that I regularly offer sacrifices in their temples, and pour libations upon their altars. I care very little whether there be Elysian fields, or not. I will make an Elysium for myself, as long as Aspasia permits me to be surrounded by forms so beautiful, and gives me nectar like this to drink." He replaced the goblet, from which he had drunk deeply, and exclaimed, "By Dionysus! they quaff nothing better than this in voluptuous Ionia!"

"Methinks a citizen and a soldier might find a more worthy model in Spartan, than in Ionian manners," said Anaxagoras; "but the latter truly suits better with the present condition of Athens."

"A condition more glorious than that of any other people upon earth," exclaimed Pericles, somewhat warmly: "The story of Athens, enthroned in her beauty and power, will thrill through generous hearts, long after other nations are forgotten."

"She is like a torch sending forth its last bright blaze, before it is extinguished forever," replied Anaxagoras, calmly: "Where idle demagogues control the revenues of industrious citizens, the government cannot long stand. It is a pyramid with the base uppermost."

"You certainly would not blame the wisdom of Aristides, in allowing the poor as well as the rich, the privilege of voting?" said Pericles.

"A moderate supply of wealth is usually the result of virtuous and industrious habits; and it should be respected merely for what it indicates," rejoined Anaxagoras. "Aristides, and other wise men, in their efforts to satisfy the requirements of a restless people, have opened a