.[2] He built many castles in the air, and peopled them with secret tribunals, and bands of illuminati, who were always the imaginary instruments of his projected regeneration of the human species. As he intended to institute a perfect republic, he invested himself with absolute sovereignty over these mystical dispensers of liberty. He slept with Horrid Mysteries under his pillow, and dreamed of venerable eleutherarchs and ghastly confederates holding midnight conventions in subterranean caves. He passed whole mornings in his study, immersed in gloomy reverie, stalking about the room in his nightcap, which he pulled over his eyes like a cowl, and folding his striped calico dressing-gown about him like the mantle of a conspirator.

'Action,' thus he soliloquised, 'is the result of opinion, and to new-model opinion would be to new-model society. Knowledge is power; it is in the hands of a few, who employ it to mislead the many, for their own selfish purposes of aggrandisement and appropriation. What if it were in the hands of a few who should employ it to lead the many? What if it were universal, and the multitude were enlightened? No. The many must be always in leading-strings; but let them have wise and honest conductors. A few to think, and many to act; that is the only basis of perfect society. So thought the ancient philosophers: they had their esoterical and exoterical doctrines. So thinks the sublime Kant, who delivers his oracles in language which none but the initiated can comprehend. Such were the views of those secret associations of illuminati, which were the terror of superstition and tyranny, and which, carefully selecting wisdom and genius from the great wilderness of society, as the bee selects honey from the flowers of the thorn and the nettle, bound all human excellence in a chain, which, if it had not been prematurely broken, would have commanded opinion, and regenerated the world.'

Scythrop proceeded to meditate on the practicability of reviving a confederation of regenerators. To get a clear view of his own ideas, and to feel the pulse of the wisdom and genius of the age, he wrote and published a treatise, in which his meanings were carefully wrapt up in the monk's hood of transcendental technology, but filled with hints of matter deep and dangerous, which he thought would set the whole nation in a ferment; and he awaited the result in awful expectation, as a miner who has fired a train awaits the explosion of a rock. However, he listened and heard nothing; for the explosion, if any ensued,