and mantled in the folds of a black cloak, which was raised, by the right hand, to the level of the eyes. This scrutiny being completed, the stranger, dropping the cloak, said, 'I see, by your physiognomy, that you may be trusted;' and revealed to the astonished Scythrop a female form and countenance of dazzling grace and beauty, with long flowing hair of raven blackness, and large black eyes of almost oppressive brilliancy, which strikingly contrasted with a complexion of snowy whiteness. Her dress was extremely elegant, but had an appearance of foreign fashion, as if both the lady and her mantua-maker were of 'a far countree.'

  'I guess 'twas frightful there to see
  A lady so richly clad as she,
  Beautiful exceedingly.'
For, if it be terrible to one young lady to find another under a tree at midnight, it must, à fortiori, be much more terrible to a young gentleman to find a young lady in his study at that hour. If the logical consecutiveness of this conclusion be not manifest to my readers, I am sorry for their dulness, and must refer them, for more ample elucidation, to a treatise which Mr Flosky intends to write, on the Categories of Relation, which comprehend Substance and Accident, Cause and Effect, Action and Re-action.

Scythrop, therefore, either was or ought to have been frightened; at all events, he was astonished; and astonishment, though not in itself fear, is nevertheless a good stage towards it, and is, indeed, as it were, the half-way house between respect and terror, according to Mr Burke's graduated scale of the sublime.[7]

'You are surprised,' said the lady; 'yet why should you be surprised? If you had met me in a drawing-room, and I had been introduced to you by an old woman, it would have been a matter of course: can the division of two or three walls, and the absence of an unimportant personage, make the same object essentially different in the perception of a philosopher?'

'Certainly not,' said Scythrop; 'but when any class of objects has habitually presented itself to our perceptions in invariable conjunction with particular relations, then, on the sudden appearance of one object of the class divested of those accompaniments, the essential difference of the relation is, by an involuntary process, transferred to the object itself, which thus offers itself to our perceptions with all the strangeness of novelty.'

'You are a philosopher,' said the