as well as forwards, and she will immediately perceive that you are desperately in love with her—desperately. (The Honourable Mr Listless sitting between Scythrop and Marionetta, and fixing all his attention on the beautiful speaker, did not observe Scythrop, who was doing as she described.) THE HONOURABLE MR LISTLESS You are pleased to be facetious, Miss O'Carroll. The lady would infallibly conclude that I was the greatest brute in town. MARIONETTA Far from it. She would say, perhaps, some people have odd methods of showing their affection. THE HONOURABLE MR LISTLESS But I should think, with submission— MR FLOSKY (joining them from another part of the room) Did I not hear Mr Listless observe that Dante is becoming fashionable? THE HONOURABLE MR LISTLESS I did hazard a remark to that effect, Mr Flosky, though I speak on such subjects with a consciousness of my own nothingness, in the presence of so great a man as Mr Flosky. I know not what is the colour of Dante's devils, but as he is certainly becoming fashionable I conclude they are blue; for the blue devils, as it seems to me, Mr Flosky, constitute the fundamental feature of fashionable literature. MR FLOSKY The blue are, indeed, the staple commodity; but as they will not always be commanded, the black, red, and grey may be admitted as substitutes. Tea, late dinners, and the French Revolution, have played the devil, Mr Listless, and brought the devil into play. MR TOOBAD (starting up) Having great wrath. MR FLOSKY This is no play upon words, but the sober sadness of veritable fact. THE HONOURABLE MR LISTLESS Tea, late dinners, and the French Revolution. I cannot exactly see the connection of ideas. MR FLOSKY I should be sorry if you could; I pity the man who can see the connection of his own ideas. Still more do I pity him, the connection of whose ideas any other person can see. Sir, the great evil is, that there is too much common-place light in our moral and political literature; and light is a great enemy to mystery, and mystery is a great friend to enthusiasm. Now the enthusiasm for abstract truth is an exceedingly fine thing, as long as the truth, which is the object of the enthusiasm, is so completely abstract as to be altogether out of the reach of the human faculties; and, in that sense, I have myself an enthusiasm for truth, but in no other, for the pleasure of metaphysical investigation lies in the means, not in the end;