fairyland like me to avoid lending a few touches to make it perfect in its kind. But here it is, and if you do not incline to leave this shade till the heat of the day has somewhat declined, and will have sympathy with my bad composition, perhaps Sir Arthur or Mr. Oldbuck will read it to us.« »Not I,« said Sir Arthur; »I was never fond of reading aloud.« »Nor I,« said Oldbuck, »for I have forgot my spectacles. But here is Lovel, with sharp eyes and a good voice; for Mr. Blattergowl, I know, never reads anything, lest he should be suspected of reading his sermons.« The task was therefore imposed upon Lovel, who received, with some trepidation, as Miss Wardour delivered, with a little embarrassment, a paper containing the lines traced by that fair hand, the possession of which he coveted as the highest blessing the earth could offer to him. But there was a necessity of suppressing his emotions; and after glancing over the manuscript, as if to become acquainted with the character, he collected himself, and read the company the following tale: -   The Fortunes of Martin Walbeck. The solitudes of the Harz forest in Germany,14 but especially the mountains called Blocksberg, or rather Brockenberg, are the chosen scenes for tales of witches, demons, and apparitions. The occupation of the inhabitants, who are either miners or foresters, is of a kind that renders them peculiarly prone to superstition, and the natural phenomena which they witness in pursuit of their solitary or subterraneous profession, are often set down by them to the interference of goblins or the power of magic. Among the various legends current in that wild country, there is a favourite one, which supposes the Harz to be haunted by a sort of tutelar demon, in the shape of a wild man, of huge stature, his head wreathed with oak leaves, and his middle cinctured with the same, bearing in his hand a pine torn up by the roots. It is certain that many persons profess to have seen such a form traversing, with huge strides, in a line parallel to their own course, the opposite ridge of a mountain, when divided from it by a narrow glen; and indeed the fact of the apparition is so generally admitted, that modern scepticism has only found refuge by ascribing it to optical deception.15 In elder times, the intercourse of the demon with the inhabitants was more familiar, and, according to the traditions of the Harz, he was wont, with the caprice