o' the moral an' poleetical fetness o' things. Twa men, sir, shall purchase a piece o' grund atween 'em, and ae mon shall cover his half wi' a park——
Mr Milestone. Beautifully laid out in lawns and clumps, with a belt of trees at the circumference, and an artificial lake in the centre.
Mr Mac Laurel. Exactly, sir: an' shall keep it a' for his ain sel: an' the other mon shall divide his half into leetle farms of twa or three acres——
Mr Escot. Like those of the Roman republic, and build a cottage on each of them, and cover his land with a simple, innocent, and smiling population, who shall owe, not only their happiness, but their existence, to his benevolence.
Mr Mac Laurel. Exactly, sir: an' ye will ca' the first mon selfish, an' the second desenterested; but the pheelosophical truth is semply this, that the ane is pleased wi' looking at trees, an' the other wi' seeing people happy an' comfortable. It is aunly a matter of indiveedual feeling. A paisant saves a mon's life for the same reason that a hero or a footpad cuts his thrapple: an' a pheelosopher delevers a mon frae a preson, for the same reason that a tailor or a prime meenester puts him into it: because it is conformable to his ain parteecular feelings o' the moral an' poleetical fetness o' things.
Squire Headlong. Wake the Reverend Doctor. Doctor, the bottle stands with you.
The Reverend Doctor Gaster. It is an error of which I am seldom guilty.
Mr Mac Laurel. Noo, ye ken, sir, every mon is the centre of his ain system, an' endaivours as much as possible to adapt every thing aroond him to his ain parteecular views.
Mr Escot. Thus, sir, I presume, it suits the particular views of a poet, at one time to take the part of the people against their oppressors, and at another, to take the part of the oppressors, against the people.
Mr Mac Laurel. Ye mun alloo, sir, that poetry is a sort of ware or commodity, that is brought into the public market wi' a' other descreptions of merchandise, an' that a mon is pairfectly justified in getting the best price he can for his article. Noo, there are three reasons for taking the part o' the people; the first is, when general leeberty an' public happiness are conformable to your ain parteecular feelings o