is careful not to hurry over the prayers in so cold, inattentive, and careless a manner, as to make the audience suspect he is saving himself, that he may make a greater figure in delivering the sermon. Instead of this, the devout, reverential, and impressive manner in which he pronounces the various parts of the Liturgy, best prepares his own heart, and the hearts of his people, to receive benefit from his discourse. His petitions are delivered with such sober fervor, his exhortations with such humble dignity, his thanksgiving with such holy animation as carry the soul of the hearer along with him. When he ascends the pulpit, he never throws the liturgical service into the back ground by a long elaborate composition of his own, delivered with superior force and emphasis. And he pronounces the Lord's prayer with a solemnity which shows that he recollects its importance and its author.

"In preaching, he is careful to be distinctly heard, even by his remotest auditors, and by constant attention to this important article, he has brought his voice, which was not strong, to be particularly audible. He affixes so much importance to a distinct delivery, that he smilingly told me he suspected the grammatical definition of a substantive was originally meant for a clergyman, whose great object it was, if possible, to be seen, but indispensably to be heard, felt, and understood.

"His whole performance is distinguished by a grave and majestic simplicity, as far removed from the careless reader of a common story, as from the declamation of an actor. His hearers leave the church, not so much in raptures with the preacher, as affected with the truths he has delivered. He says, he always finds he has done most good when he has been least praised, and that he feels most humbled when he receives the warmest commendation, because men, generally extol most the sermons which have probed them least; whereas those which really do good, being often such as make them most uneasy, are consequently the least likely to attract panegyric. 'They only bear true testimony to the excellence of a discourse,' added he, 'not who commend the composition or the delivery, but who are led by it to examine their own hearts, to search out its corruptions, and to reform their lives. Reformation is the flattery I covet.'

"He is aware that the generality of hearers like to retire from the sermon with the comfortable belief, that little is to be done on their parts. Such hearers he always disappoints, by leaving on their minds at the close,