never thought it necessary to leave her understanding out of the question, while we were forming her heart. We have never told her that the world is a scene absolutely destitute of pleasure: we have never assured her that there is no amusement in the diversions which we disapprove. Even if this assurance had not been deceitful, it would have been vain and fruitless. We can not totally separate her from the society of those who frequent them, who find their happiness in them, and whom she would hear speak of them with rapture.

"We went upon other grounds. We accustomed her to reflect that she was an intellectual creature; that she was an immortal creature; that she was a Christian. That to an intellectual being, diversions must always be subordinate to the exercise of the mental faculties; that to an immortal being, born to higher hopes than enjoyments, the exercise of the mental faculties must be subservient to religious duties. That in the practice of a Christian, self-denial is the turning-point, the specific distinction. That as to many of the pleasures which the world pursues, Christianity requires her votaries to live above the temptations which they hold out. She requires it the more especially, because Christians in our time, not being called upon to make great and trying sacrifices, of life, of fortune, and of liberty; and having but comparatively small occasions to evidence their sincerity, should the more cheerfully make the petty but daily renunciation of those pleasures which are the very element in which worldly people exist.

"We have not misled her by unfair and flattering representations of the Christian life. We have not, with a view to allure her to embrace it on false pretenses, taught her that when religion is once rooted in the heart, the remainder of life is uninterrupted peace, and unbroken delight: that all shall be perpetually smooth hereafter, because it is smooth at present. This would be as unfair as to show a raw recruit the splendors of a parade day, and tell him it was actual service. We have not made her believe that the established Christian has no troubles to expect, no vexations to fear, no storms to encounter. We have not attempted to cheat her into religion, by concealing its difficulties, its trials, no, nor its unpopularity.

"We have been always aware, that to have enforced the most exalted Christian principles, together with the necessity of a corresponding practice, ever so often and so strongly, would have been worse than foolish, had we been impressing these truths one part of the day, and had on the