disorders of his own nature. He who has had his own temper improved, his evil propensities subdued, and his whole character formed anew, by being cast in the mold of Christianity, will have little doubt of the truth of a religion which has produced such obvious effects in himself. The truths for which his reason pleads, and in which his understanding, after much examination, is able to rest, having had a purifying influence on his heart, become established principles, producing in him at the same time holiness of life and peace of conscience. The stronger evidence a man has of his own internal improvement, the stronger will be his conviction of the truth of the religion he professes."

"There are worse men than I am, Doctor," said Mr. Flam, rather seriously.

"Sir," replied he, "I heartily wish every gentleman had your good qualities. But as we shall be judged positively and not comparatively; as our characters will be finally decided upon, not by our superiority to other men, nor merely by our inferiority to the divine rule, but by our departure from it, I wish you would begin to square your life by that rule now; which, in order that you may do, you should begin to study it. While we live in a total neglect of the Bible, we must not talk of our deficiencies, our failings, our imperfections, as if these alone stood between us and the mercy of God. That indeed is the language and the state of the devout Christian. Stronger terms must be used to express the alienation of heart of those, who, living in the avowed neglect of Scripture, maybe said, forgive me, sir, 'to live without God in the world.' Ignorance is no plea in a gentleman. In a land of light and knowledge, ignorance itself is a sin."

Here Dr. Barlow being silent, and Mr. Flam not being prepared to answer, Mr. Stanley said, "That the pure and virtuous dispositions which arise out of a sincere belief of Christianity, are not more frequently seen in persons professing themselves to be Christians, is, unhappily, one of the strongest arguments against us that can be urged by unbelievers. Instances, however, occur, which are too plain to be denied, of individuals who, having been led by divine grace cordially to receive Christianity, have exhibited in their conduct a very striking proof of its excellence; and among these are some who, like our friend Carlton, had previously led very corrupt lives. The ordinary class of Christians,