As she is always insisting that the whole species is corrupt, she can not help allowing that she herself has not quite escaped the infection. Now to be a sinner in the gross and a saint in the detail; that is, to have all sins, and no faults, is a thing I do not quite comprehend."

After he had left the room, which he did as the shortest way of allaying the storm, she apologized for him, said, "he was a well-meaning man, and acted up to the little light he had;" but added, "that he was unacquainted with religious feelings, and knew little of the nature of conversion."

Mrs. Ranby, I found, seems to consider Christianity as a kind of free-masonry, and therefore thinks it superfluous to speak on serious subjects to any but the initiated. If they do not return the sign, she gives them up as blind and dead. She thinks she can only make herself intelligible to those to whom certain peculiar phrases are familiar; and though her friends may be correct, devout, and both doctrinally and practically pious; yet if they can not catch a certain mystic meaning, if there is not a sympathy of intelligence between her and them, if they do not fully conceive of impressions, and can not respond to mysterious communications, she holds them unworthy of intercourse with her. She does not so much insist on high moral excellence as the criterion of their worth, as on their own account of their internal feelings.

She holds very cheap, that gradual growth in piety which is, in reality, no less the effect of divine grace, than those instantaneous conversions, which she believes to be so common. She can not be persuaded that, of every advance in piety, of every improvement in virtue, of every illumination of the understanding, of every amendment in the heart, of every rectification of the will, the Spirit of God is no less the author, because it is progressive, than if it were sudden. It is true Omnipotence can, when he pleases, still produce these instantaneous effects, as he has sometimes done; but as it is not his established or common mode of operation, it seems vain and rash, presumptuously to wait for these miraculous interferences. An implicit dependence, however, on such interferences, is certainly more gratifying to the genius of enthusiasm, than the anxious vigilance, the fervent prayer, the daily struggle, the sometimes scarcely perceptible though constant progress of the sober-minded Christian. Such a Christian is fully aware that his heart requires