in practice they make the variable feelings of each individual the judges of this general good. Their systems disdain all the vulgar virtues, intent upon some beau ideal of perfection or perfectibility. They set common sense and common honesty at defiance. No matter: their doctrine, so convenient to the passions and soporific to the conscience, can never want partisans; especially by weak and enthusiastic women it is adopted and propagated with eagerness; then they become personages of importance, and zealots in support of their sublime opinions; and they can read—and they can write—and they can talk—and they can effect a revolution in public opinion! I am afraid, indeed, that they can; for of late years we have heard more of sentiment than of principles; more of the rights of woman than of her duties. We have seen talents disgraced by the conduct of their possessors, and perverted in the vain attempt to defend what is unjustifiable.

Where must all this end? Where the abuse of reason inevitably ends—in the ultimate law of force. If in this age of reason women make a bad use of that power which they have obtained by the cultivation of their understanding, they will degrade and enslave themselves beyond redemption; they will reduce their sex to a situation worse than it ever experienced even in the ages of ignorance and superstition. If men find that the virtue of women diminishes in proportion as intellectual cultivation increases, they will connect, fatally for the freedom and happiness of our sex, the ideas of female ignorance and female innocence; they will decide that one is the effect of the other. They will not pause to distinguish between the use and the abuse of reason; they will not stand by to see further experiments tried at their expense, but they will prohibit knowledge altogether as a pernicious commodity, and will exert the superior power which nature and society place in their hands, to enforce their decrees. Opinion obtained freedom for women; by opinion they may be again enslaved. It is therefore the interest of the female world, and of society, that women should be deterred by the dread of shame from passing the bounds of discretion. No false lenity, no partiality in favour of amusing talents or agreeable manners, should admit of exceptions which become dangerous examples of impunity. The rank and superior understanding of a delinquent ought not to be considered in mitigation, but as aggravating circumstances. Rank makes ill conduct more conspicuous: talents make it more dangerous. Women of abilities, if they err, usually employ all their powers to justify rather than to amend their faults.

I am afraid, my dear daughter, that my general arguments