unacquainted with calamity and vice through the medium of either observation or books. They were strangers to the benefits of an elaborate education, but they were endowed with curiosity and discernment, and had not suffered their slender means of instruction to remain unimproved.

The sedateness of the elder formed an amusing contrast with the laughing eye and untamable vivacity of the younger; but they smiled and they wept in unison. They thought and acted in different but not discordant keys. On all momentous occasions, they reasoned and felt alike. In ordinary cases, they separated, as it were, into different tracks; but this diversity was productive not of jarring, but of harmony.

A romantic and untutored disposition like mine may be supposed liable to strong impressions from perpetual converse with persons of their age and sex. The elder was soon discovered to have already disposed of her affections. The younger was free, and somewhat that is more easily conceived than named stole insensibly upon my heart. The images that haunted me at home and abroad, in her absence and her presence, gradually coalesced into one shape, and gave birth to an incessant train of latent palpitations and indefinable hopes. My days were little else than uninterrupted reveries, and night only called up phantoms more vivid and equally enchanting.

The memorable incidents which had lately happened scarcely counterpoised my new sensations or diverted my contemplations from the present. My views were gradually led to rest upon futurity, and in that I quickly found cause of circumspection and dread. My present labours were light, and were sufficient for my subsistence in a single state; but wedlock was the parent of new wants and of new cares. Mr. Hadwin's possessions were adequate to his own frugal maintenance, but, divided between his children, would be too scanty for either. Besides, this division could only take place at his death, and that was an event whose speedy occurrence was neither desirable nor probable.

Another obstacle was now remembered. Hadwin was the conscientious member of a sect which forbade the marriage of its votaries with those of a different communion. I had been trained in an opposite creed, and imagined it impossible that I should ever become a proselyte to Quakerism. It only remained for me to feign conversion, or to root out the opinions of my friend and win her consent to a secret marriage. Whether hypocrisy was eligible was no subject of deliberation. If the possession of all that ambition can conceive were added to the transports of union with Eliza Hadwin, and offered as the price of dissimulation, it would have been instantly rejected. My external goods were not abundant nor numerous,