thy better days, might have easily divined this consequence. I foresaw thy poverty and degradation in the same hour that I left thy roof. My soul drooped at the prospect, but I said, It cannot be prevented, and this reflection was an antidote to grief; but, now that thy ruin is complete, it seems as if some of it were imputable to me, who forsook thee when the succour and counsel of a son were most needed. Thou art ignorant and vicious, but thou art my father still. I see that the sufferings of a better man than thou art would less afflict me than thine. Perhaps it is still in my power to restore thy liberty and good name, and yet—that is a fond wish. Thou art past the age when the ignorance and grovelling habits of a human being are susceptible of cure." There he stopped, and, after a gloomy pause, continued:—

I am not surprised or afflicted at the misconceptions of my neighbours with relation to my own character. Men must judge from what they see; they must build their conclusions on their knowledge. I never saw in the rebukes of my neighbours any thing but laudable abhorrence of vice. They were too eager to blame, to collect materials of censure rather than of praise. It was not me whom they hated and despised. It was the phantom that passed under my name, which existed only in their imagination, and which was worthy of all their scorn and all their enmity.

What I appeared to be in their eyes was as much the object of my own disapprobation as of theirs. Their reproaches only evinced the rectitude of their decisions, as well as of my own. I drew from them new motives to complacency. They fortified my perseverance in the path which I had chosen as best; they raised me higher in my own esteem; they heightened the claims of the reproachers themselves to my respect and my gratitude.

They thought me slothful, incurious, destitute of knowledge and of all thirst of knowledge, insolent, and profligate. They say that in the treatment of my father I have been ungrateful and inhuman. I have stolen his property, and deserted him in his calamity. Therefore they hate and revile me. It is well; I love them for these proofs of their discernment and integrity. Their indignation at wrong is the truest test of their virtue.

It is true that they mistake me, but that arises from the circumstances of our mutual situation. They examined what was exposed to their view, they grasped at what was placed within their reach. To decide contrary to