requesting advice. He was an advocate for unequivocal sincerity; and had often, in my presence, descanted on the evils which arise in society from the despotism of rank and riches.
"In reply, I received a long essay on the energy of the human mind, with continual allusions to his own force of character. He added, 'That the woman who could write such a letter as I had sent him, could never be in want of resources, were she to look into herself, and exert her powers; misery was the consequence of indolence, and, as to my being shut out from society, it was the lot of man to submit to certain privations.'
"How often have I heard," said Jemima, interrupting her narrative, "in conversation, and read in books, that every person willing to work may find employment? It is the vague assertion, I believe, of insensible indolence, when it relates to men; but, with respect to women, I am sure of its fallacy, unless they will submit to the most menial bodily labour; and even to be employed at hard labour is out of the reach of many, whose reputation misfortune or folly has tainted.
"How writers, professing to be friends to freedom, and the improvement of morals, can assert that poverty is no evil, I cannot imagine."
"No more can I," interrupted Maria, "yet they even expatiate on the peculiar happiness of indigence, though in what it can consist, excepting in brutal rest, when a man can barely earn a subsistence, I cannot imagine. The mind is necessarily imprisoned in its own little tenement; and, fully occupied by keeping it in repair, has not time to rove abroad for improvement. The book of knowledge is closely clasped, against those who must fulfil their daily task of severe manual labour or die; and curiosity, rarely excited by thought or information, seldom moves on the stagnate lake of ignorance."
"As far as I have been able to observe," replied Jemima, "prejudices, caught up by chance, are obstinately maintained by the poor, to the exclusion of improvement; they have not time to reason or reflect to any extent, or minds sufficiently exercised to adopt the principles of action, which form perhaps the only basis of contentment in every station."*
     * The copy which appears to have received the author's
     last corrections, ends at this place. [Godwin's note]
"And independence," said Darnford, "they are necessarily strangers to, even the independence of