dwell even upon a possibility, that opens to your present idea of happiness. All that in future may be realised probably hangs upon this conflict. I mean not to propose to you in the course of a few days to reinstate yourself in the perfect security of a disengaged mind. I know too much of the human heart to be ignorant that the acceleration, or delay, must depend upon circumstance: I can only require from you what depends upon yourself, a steady and courageous warfare against the two dangerous underminers of your peace and of your fame, imprudence and impatience. You have champions with which to encounter them that cannot fail of success, ... good sense and delicacy. Good sense will shew you the power of self-conquest, and point out its means. It will instruct you to curb those unguarded movements which lay you open to the strictures of others. It will talk to you of those boundaries which custom forbids your sex to pass, and the hazard of any individual attempt to transgress them. It will tell you, that where allowed only a negative choice, it is your own best interest to combat against a positive wish. It will bid you, by constant occupation, vary those thoughts that now take but one direction, and multiply those interests which now recognise but one object: and it will soon convince you, that it is not strength of mind which you want, but reflection, to obtain a strict and unremitting control over your passions. This last word will pain, but let it not shock you. You have no passions, my innocent girl, at which you need blush, though enough at which I must tremble!—For in what consists your constraint, your forbearance? your wish is your guide, your impulse is your action. Alas! never yet was mortal created so perfect, that every wish was virtuous, or every impulse wise! Does a secret murmur here demand: if a discerning predilection is no crime, why, internally at least, may it not be cherished? whom can it injure or offend, that, in the hidden recesses of my own breast, I nourish superior preference of superior worth? This is the question with which every young woman beguiles her fancy; this is the common but seductive opiate, with which inclination lulls reason. The answer may be safely comprised in a brief appeal to her own breast. I do not desire her to be insensible to merit; I do not even demand she should confine her social affections to her own sex, since the most innocent esteem is equally compatible, though not equally general with ours