to halt in my way, that I should certainly be prevented reaching the envied and contested goal; for, before I would submit to have my house crowded with a succession of what might be called good company, I would take an inn, and, in the character of mine host, flay a safer, and as pleasant a game. I should not then be under the necessity of sacrificing my sentiments, or more of my time, than I found answered the purpose of keeping house to accommodate all comers and goers." "What! (said Camelford,) would you be peat py a prother toctor, because you would not apply a strengthening plaister of goot and smooth worts to make it stick close? would you not gif the laties a healing cordial of compliments ro reconcile them to their lofs of peauty, their lap-dog, or their lofer? Fie, man, they would not suffer you to toctor their cat!" "What I might be tempted to do, or how far I might relax from my system, to please the ladies, (replied De Clavering,) I cannot tell till I become more a man of the world, and feel myself more attached to many of its customs: but this I do know, there are a set of patients to whom I could not sacrifice my own sentiments to obtain the command of their purses. For instance,—can a man, who has wasted his youth in vice and debauchery, justly complain of a premature old age? or ought he to excite the pity of any one who knew the source whence his miseries originated? Can we sympathize with the man of business, who has brought upon himself the torturing paroxysms of a fever by the disappointment of some monopolizing plan, the success of which must have been productive of distress and misery to many hundreds of their fellow-creatures. Can the voluptuary and the drunkard think themselves entitled either to flattery or compassion, when their sufferings have been occasioned by eating till they gained a surfeit, or by drinking so hard as to make a kind of turnpike-road from their stomachs to their bowels." "All in the way of business, (said Edwin.) Instead of quarrelling with the cause, you have nothing more to do, my good friend, but to turn their follies to your own account, and do as thousands have done before you—make them contribute in some way or other to the good of the community." "If we were disposed to quarrel with vice and folly every time we encounter them, (said Camelford,) we should be engaged in