I had none; relief I had none: never could I count upon an instant's security; never could I wrap myself in the shroud of oblivion. The minutes in which I did not actually perceive him, were contaminated and blasted with the certain expectation of his speedy interference. In my first retreat I had passed a few weeks of delusive tranquillity, but never after was I happy enough to attain to so much as that shadowy gratification. I spent some years in this dreadful vicissitude of pain. My sensations at certain periods amounted to insanity.

I pursued in every succeeding instance the conduct I had adopted at first. I determined never to enter into a contest of accusation and defence with the execrable Gines. If I could have submitted to it in other respects, what purpose would it answer? I should have but an imperfect and mutilated story to tell. This story had succeeded with persons already prepossessed in my favour by personal intercourse; but could it succeed with strangers? It had succeeded so long as I was able to hide myself from my pursuers; but could it succeed now, that this appeared impracticable, and that they proceeded by arming against me a whole vicinity at once?

It is inconceivable the mischiefs that this kind of existence included. Why should I insist upon such aggravations as hunger, beggary, and external wretchedness? These were an inevitable consequence. It was by the desertion of mankind that, in each successive instance, I was made acquainted with my fate. Delay in such a moment served but to increase the evil; and when I fled, meagreness and penury were the ordinary attendants of my course. But this was a small consideration. Indignation at one time, and unconquerable perseverance at another, sustained me, where humanity, left to itself, would probably have sunk.

It has already appeared that I was not of a temper to endure calamity, without endeavouring, by every means I could devise, to elude and disarm it. Recollecting, as I was habituated to do, the various projects by which my situation could be meliorated, the question occurred to me, "Why should I be harassed by the pursuits of this Gines? Why, man to man, may I not, by the powers of my mind, attain the ascendancy over him? At present he appears to be the persecutor, and I the persecuted: is not this difference the mere creature of the imagination? May I not employ my ingenuity to vex him with difficulties, and laugh at the endless labour to which he will be condemned?"

Alas, this is a speculation for a mind at