himself considered; so simple his nature; so few his wants. How different from the man of artificial society! Palaces are built for his reception, a thousand vehicles provided for his exercise, provinces are ransacked for the gratification of his appetite, and the whole world traversed to supply him with apparel and furniture. Thus vast is his expenditure, and the purchase slavery. He is dependent on a thousand accidents for tranquillity and health, and his body and soul are at the devotion of whoever will satisfy his imperious cravings.

In addition to the disadvantages of my present situation, I was reserved for an ignominious death. What then? Every man must die. No man knows how soon. It surely is not worse to encounter the king of terrors, in health, and with every advantage for the collection of fortitude, than to encounter him, already half subdued by sickness and suffering. I was resolved at least fully to possess the days I had to live; and this is peculiarly in the power of the man who preserves his health to the last moment of his existence. Why should I suffer my mind to be invaded by unavailing regrets? Every sentiment of vanity, or rather of independence and justice within me, instigated me to say to my persecutor, "You may cut off my existence, but you cannot disturb my serenity."

CHAPTER XIII.

In the midst of these reflections, another thought, which had not before struck me, occurred to my mind. "I exult," said I, "and reasonably, over the impotence of my persecutor. Is not that impotence greater than I have yet imagined? I say, he may cut off my existence, but cannot disturb my serenity. It is true: my mind, the clearness of my spirit, the firmness of my temper, are beyond his reach; is not my life equally so, if I please? What are the material obstacles, that man never subdued? What is the undertaking so arduous, that by some has not been accomplished? And if by others, why not by me? Had they stronger motives than I? Was existence more variously endeared to them? or had they more numerous methods by which to animate and adorn it? Many of those who have exerted most perseverance and intrepidity, were obviously my inferiors in that respect. Why should not I be as daring as they? Adamant and steel have a ductility like water, to a mind sufficiently bold and contemplative. The mind is master of itself; and is endowed with powers that might enable it to laugh at the tyrant's vigilance.