am well convinced, when once every thing shall be settled, and he have

no longer any thing to fear from the opposition of Sir Arthur, he will be as little a friend to improving as any of us. Various hints which have dropped from him would have proved this to Sir Arthur, had he not been blind enough to suppose that, he being a baronet, honest Aby is bound ever to remain his most obedient slave and steward; forgetting the proofs he has received that Abimelech at present is more inclined to command than to obey; and that when he parts with money he must have what he calls the whys and the wherefores.
His confidence in Frank however is now so entire that he has entrusted the transaction of certain money business to him, necessary on the present occasion, which he came up purposely to negotiate

himself, but which he is now convinced can be done full as prudently and safely by his son. But a few months ago, Frank tells me, he petitioned this father in vain for thirty pounds, who now commits thousands to his keeping.
Not but it is from a conviction that there is no propensity in Frank to waste one of those guineas of which he is so enamoured. Without the least love of money, Frank is a rigid economist. The father indulges no false wants because it would be expensive; the son has none to indulge. Habits which in the one are the fruits of avarice, in the other are the offspring of wisdom.
Abimelech has some confused suspicion that Frank acts from higher motives than himself, and such as he does

not understand; but still he hopes they are all founded on his own favourite basis, the love of hoarding. Nor can he very well persuade himself that this love is not the grand mover with all men of sense, among whom he now ranks his son high.
But ah, Louisa, how different are the views of this worthy, this heavenlygifted son! He is anxiously studious to discover how he may apply the wealth that may revert to him most to benefit that society from which it first sprang. The best application of riches is one of our frequent themes; because it will be one of our first duties. The diffusion of knowledge, or more properly of truth, is the one great good to which wealth, genius, and existence ought all to be applied.

This noble purpose gives birth to felicity which is in itself grand, inexhaustible, and eternal.
How ineffable is the bliss of having discovered a friend like Frank Henley, who will not only pursue this best of purposes himself, but will