of character gives me to my friend. Yes, the restraint which too frequent contradiction lays him under will soon wear off, and how great will then be the enthusiasm with which he will defend and promulgate truth! Nor is it less delightful to observe the satisfaction which this reform sometimes gives to Frank Henley. At others indeed he owns he is disturbed by doubt: but he owns it with feelings of regret, and is eager to prove himself unjust. Yet respecting me his thoughts never vary—Alas! Louisa, I still "am his by right." His tongue is silent, but his looks and manner are sufficiently audible. I surely have been guilty of the error I so much dreaded; my cause was strong, but my arguments were feeble; I have prolonged the warfare of the passions which I attempted to eradicate; or rather have left on his mind a deep sense of injustice committed by me—! The thought is intolerable!—Excruciating! But oh with what equanimity, with what fortitude does he endure his imagined wrongs! Pure most pure must that passion be which at once possesses the strength of his and his forbearance! There are indeed but few Frank Henleys! Surely, Louisa, I may do him justice?—Surely to esteem the virtuous cannot merit the imputation of guilt?—Who can praise him as he deserves? And can that which is right in others be wrong in me?—Yet such are the mistakes to which we are subject, I scarcely can speak or even think of him without suspecting myself of committing some culpable impropriety! Pardon, Louisa, these wanderings of the mind! They are marauders which uniform vigilance alone can repel. They are ever in arms, and I obliged to be ever alert. But it is petty warfare, and cannot shake the dominion of truth▪ My feelings have led me from the topic I intended for the chief subject of this letter. The course of our enquiries has several times forced us upon that great question, the progress of mind toward perfection, and the different order of things which must inevitably be the result. Yesterday this theme again occurred. Frank was present; and his imagination, warm with the sublimity of his subject, drew a bold and splendid picture of the felicity of that state of society when personal property no longer shall exist, when the whole torrent of mind shall unite in enquiry after the beautiful and the true, when it shall no longer be diverted by those insignificant pursuits to which the absurd follies that originate in our false wants give birth, when individual selfishness shall be unknown, and when all shall labour for the good of all!