be inveigled to think lightly of the thing they are about to lose. Granted. And yet the difference is infinite. They are brought to think thus lightly of chastity: but, should you or any one of the gallant phalanx attempt to make Anna St. Ives so think, she would presently cry buzz to the dull blockhead, and give him his eternal dismission. Virtue with her is a real existence, and as such must be adored. Her passions are her slaves; and in this and this alone the lovely tyrant is the advocate of despotism. She soon taught me that common arts would be treated by her, not merely with determined and irrevocable repulse, but with direct contempt. Some very feeble essays presently satisfied me. No encroachments of the touch, no gloting of the eye, no well feigned tremblings and lover's palpitations would for an instant be suffered by her. Take the following as a specimen of my mode of attack. Among her variety of hypotheses she has one on mutability. Little, she says, as we know of matter and spirit, we still know enough to perceive they are both instantaneously, eternally, and infinitely changing. Of what the world has been, through this series of never beginning never ending mutation, she can form nothing more than conjecture: yet she cannot but think that the golden age is a supposition treated at present with ridicule it does not deserve. By the laws of necessity, mind, unless counteracted by accidents beyond its control, is continually progressive in improvement. With some such accidents we are tolerably well acquainted. Such are those which have been destructive of its progress, notwithstanding the high attainments it had made in Greece and Rome. The ruins still existing in Egypt are wonderful proofs of what it once was there; though Egypt is at present almost unequalled in ignorance and depravity. Who then shall affirm changes still more extraordinary have not happened? She has no doubt, some revolution in the planetary system excepted, that men will attain a much higher degree of innocence, length of life, happiness, and wisdom than have ever yet been dreamed of, either by historian, fabulist, or poet: for causes which formerly were equal to the effects then produced are now rendered impotent by the glorious art of printing; which spreads, preserves, and multiplies knowledge, in despite of ignorance, false zeal, and despotism. Such was her discourse, and thus vast were her views! Nay, urged on by my questions, by the consequences which resulted from her own doctrines, and by the ardour of emanating benevolence, she astonished me by her