it was deserved. He was my supposed inferior, and it is not very long since I myself entertained some part of that prejudice. I know myself now not to be his equal. A recollection of combining circumstances convinced me that he had for some time, and before I suspected it, thought on me with partiality. He believes there is great affinity in our minds; he avows it, and with a manly courage becoming his character, which abhors dissimulation, has since confessed an affection for me; nay has affirmed that unless I have conceived some repugnance to him, which I have not nor ever can conceive, I ought as a strict act of justice to myself and him to prefer him before any other. I should acknowledge the cogency of the reasons he assigns, and certainly entertain such a preference, did it not appear to me that there are opposing and irreconcileable claims and duties. It is my principle, and perhaps still more strongly his, that neither of us must live for ourselves, but for society. In the abstract our principle is the same; but in the application we appear to differ. He thinks that the marriage of two such people can benefit society at large. I am persuaded that the little influence which it would have in the world would be injurious, and in some sort fatal to the small circle for which I seem to exist, and over which my feeble influence can extend. For these reasons only, and in compliance with what I believe to be the rigorous but inflexible injunctions of justice, have I rejected a man whom I certainly do not merit: a man whose benevolent heart, capacious mind, and extraordinary virtues are above my praise, and I almost fear beyond my attainment. My memory will not furnish me with every word and incident that have passed between us; and if it would such repetition would be tedious. But I wish you clearly to understand that Mr. Henley has made these declarations to me; that my mode of acting and my reasons have been such as I have mentioned; that I am not myself so perfectly satisfied with these reasons but that I sometimes am subject to recurring doubts; and that I do at present and while I have thought or sense shall continue to admire his genius and his virtue. If what he has said or what I have done be offensive to you, if you cannot think highly of him and innocently of me, if my thoughts concerning him can possibly be stained with a criminal tinge in your eyes, it becomes you, and I now most solemnly call upon you, as a man disdaining deceit,