vanity might have suggested, she never meant to give him; yet she had the mortification to find that all her rejections, however repeated, were considered by the Chevalier as words of course. It was in vain she assured him that besides her disinclination to change her situation by marriage at all, she had other forcible objections; that she should never think of passing her life out of England; that not only their country, but their manners, their ideas on a thousand subjects, so materially differed, as to make every other reason of her refusal unnecessary. When she seriously urged thus much, he usually answered that he would then reside in England; that he would accommodate his manner of living to her pleasure; and that as to the ideas which had displeased her, he would never again offend her with their repetition. Emmeline had indeed been extremely hurt and disgusted at that levity of principle on the most serious subjects which the Chevalier avowed without reserve, and for which he appeared to value himself. Tho' brought up a Calvinist, he had as he owned always conformed to the mode of worship and ceremonies of the Catholics while he was among them; and usually added, that had he served amid the Turks or the Jews, he should have done the same, as a matter of great indifference. The Baron, whose life had been more active than contemplative, was unaccustomed to consider these matters deeply. And as every thing Bellozane advanced had with him great authority, he was struck with his lively arguments; and whatever might be their solidity, could not help admiring the wit of the Chevalier, whom he sometimes encouraged to dispute with Lord Westhaven. The religion of Lord Westhaven was as steady and unaffected as his morals were excellent; and he entered willingly into these dialogues with Bellozane, in hopes of convincing him that infidelity was by no means necessary to the character of a soldier; and that _he_ was unlikely to serve well the country to which he belonged, or for which he fought, who began by insulting his God. He found however that the young man had imbibed these lessons so early, and fancied them so much the marks of a superior and penetrating mind, that he could make no impression by rational argument. Bellozane usually answered by a sprightly quotation from some French author, and his Lordship soon declined the conversation, believing that if sickness and sorrow did not supercede so slow a cure, time at least would convince him of his folly. But such was the effect of this sort of discourse on Emmeline, that had Bellozane been in other respects unexceptionable, and had her heart