boastful and showy, has more attracted the notice of gaiety and grandeur. Generosity and courage are the virtues he boasts of possessing; but his generosity is a fool, and his courage a murderer.
The punctilio's indeed on which he depends, for his own peace, and the peace of society, are so ridiculous in the eye of reason, that it is not a little surprising, how so many millions of reasonable beings should have sanctified them with their mutual consent and acquiescence; that they should have agreed to surround the seats of friendship, and the table of festivity, with so many thorns of inquietude, and snares of destruction.
You will probably hear, my son, very frequent applause bestowed on men of nice and jealous honour, who suffer not the smallest affront to pass unquestioned or unrevenged; but do not imagine that the character which is most sacredly guarded, is always the most unsullied in reality, nor allow yourself to envy a reputation for that sort of valour which supports it. Think how uneasily that man must pass his time, who sits, like a spider in the midst of his feeling web, ready to catch the minutest occasion for quarrel and resentment.
There is often more real pusillanimity in the mind that starts into opposition where none is necessary, than in him who overlooks the wanderings of some unguarded act or expression, as not of consequence enough to challenge indignation or revenge. I am aware, that the young and high-spirited will say, that men can only judge of actions, and that they will hold as cowardice, the blindness I would recommend to affront or provocation; but there is a steady coolness and possession of one's self, which this principle will commonly bestow, equally remote from the weakness of fear, and the discomposure of anger, which gives to its possessor a station that seldom sails of commanding respect, even from the ferocious votaries of sanguinary Honour.
But some principle is required to draw a line of action, above the mere precepts of moral equity,
Beyond the fixt and settled rules;
and for this purpose is instituted the motive of Honour: — there is

another at hand, which the substitution of this phantom too often destroys — it is Conscience — whose voice, were it not stifled (sometimes by this very false and spurious Honour) would lead directly to that liberal construction of the •ules of morality which is here contended for.

Let my children never suffer this monitor to speak unheeded, nor drown its whispers, amidst the din of pleasure, or the bustle of life. Consider it as the representative of that Power who