in college), I began with the best writers of antient history and ended with modern times, epochs, centuries, ages; the extent of empires,

kingdoms, common-wealths; their progress, revolutions, changes and declensions; the number, order, and qualities of the Princes, that have reigned over those states and kingdoms, their actions military and civil; the characters and actions of the great men that flourished under them; and the laws, the arts, learning and manners, I carefully marked down, and observed not only how the first governments were formed, but what the progress was of industry and property, which may be called the generative principle of empire.
When I had done with antient History, I sat down to the best modern stories I could get, and read of distant nations before I began to study my country's constitution, history and laws. When I had finished the histories of France, and Spain, and Italy, and Germany, and many more, then I turned to Great-Britain, and in the first place took a view of the English constitution and government, in the antient books of the common law, and some more modern writers, who out of them have given an account of this government. From thence I proceeded to our History, and with it joined in every King's reign the laws then made. This gave me an insight into the reason of our statutes, and shewed me the true ground upon which they came to be made, and what

weight they ought to have. By this means, I read the history of my country with intelligence, and was able to examine into the excellence or defects of its government, and to judge of the fitness or unfitness of its orders and laws. By this method I did likewise know enough of the law for an English gentleman, tho' quite ignorant of the chicane, or wrangling and captious part of the law, and was well acquainted with the true measure of right and wrong. The arts how to avoid doing right, and to secure one's self in doing wrong, I never looked into.

Thus did I read History, and many noble lessons I learned from it; just notions of true worth, true greatness, and solid happiness. It taught me to place merit where it only lies, not in birth, not in beauty, not in riches, not in external shew and magnificence, not in voluptuousness; but, in a firm adherence to truth and rectitude; in an untainted heart, that would not pollute or prostitute its integrity in any