, according to the gospel parable, it may not only measure the course of time, but light us beyond it, to the coming of the bridegroom, and the morning of eternity.

But this will not do for the Doctors, they must have established CREDENDA for judgments of all sizes—they must have a formulary of dogmatic theology — an ATHANASIAN JUMBLE, to support the HOLY CHURCH; though their creed burlesques mathematical certainty, and renders their ecclesiastical christianity inferior to the antient pagan religion. A trinity is the ecclesiastical God; but whether three distinct conscious beings of co-ordinate power, equal independency, and unorigination, and so THREE proper deities;—or, only three symbols of natural powers—In this the Doctors are not agreed; but the majority are for the THREE proper Deities: this heresy of three Gods we must subscribe to, or the priests will number us with the infidels, and do us all the mischief they can.—Hence it comes to pass, that humanity, sweetness of temper, and moderation, are banished from society; religion, like a cloak, is made use of to authorise hatred, violence, and injustice; and the christian religion, as the priests have forged it, and shew it off, that is, upon its present footing, as an establishment, is pernicious to mankind, and ought to go, that the people may be restored again to Christ's religion, and be led to attend to the command of God; which is to believe in the name of his son Jesus Christ, and to love one another.


"Faith is the substance of things hoped for, the evidence of things not seen;" (Heb. xi. 1.) that is, faith is such a firm persuasion as gives, as it were, a substance or present existence to the good things which we hope for, and which are not yet in being, and as engages us to depend upon the truth of unseen things, as really, as upon ocular demonstration.
—"He endured, as seeing him who is invisible;" (ver. 27.) that is, Moses as really believed the being and attributes of the invisible God, as if he had seen him with his eyes; and fully depended upon his conduct and assistance.
The better thing provided for Christians.
"And these all having obtained a good report through faith, received not the promise, God having provided some better thing for us, that they without us should not be made perfect;" (Heb. xi. 39, 40.) that is,—Though the upright under the