of the culpable ignorance and folly of his offspring. He gave the world a transcript of the law of nature by an extraordinary messenger, the Man Christ Jesus, who had power given him to work miracles, to rouse mankind from their fatal stupidity, to set their thoughts on work, and to conciliate their attention to the heavenly declaration. In this republication of the original law, he gave them doctrines and commandments perfectly consonant to the purest reason, and to them annexed sanctions that do really bind and oblige men, as they not only guard and strengthen religion, but

affect our natural sensibility and selfishness. Religion appears to great disadvantage, when divines preach it into a bond of indemnity, and a mere contract of interest; but exclusive of this, it must be allowed, that the sanctions of the gospel have a weight, awfulness, and solemnity, that prove to a great degree effectual. Safety and advantage are reasons for well-doing.
In short, the evidence of the obligation of the duties of natural religion is as plain and strong from reason, as any revelation can make it; but yet the means of rendering these duties effectual in practice, are not so clear and powerful from mere reason, as from revelation. The proof of obligation is equally strong in reason and inspiration, but the obligation itself is rendered stronger by the gospel, by superadded means or motives. The primary obligation of natural religion arises from the nature and reason of things, as being objects of our rational moral faculties, agreeably to which we cannot but be obliged to act; and this obligation is strengthened by the tendency of natural religion to the final happiness of every rational agent: but the clear knowledge, and express promises which we have in the gospel, of the nature and greatness of this final happiness, being added to the obligation from, and the tendency of reason or natural religion to the final happiness

of human nature, the obligation of it is thereby still more strengthened. In this lies the benefit of christianity. It is the old, uncorrupt religion of nature and reason, intirely free from superstition and immorality; delivered and taught in the most rational and easy way, and enforced by the most gracious and powerful motives.
*But if this be the case, it may be asked, Where are our holy mysteries—and what do you think of our Redemption? If natural reason and conscience can do so much, and to the gospel we are obliged only for a little more light and influence, then Trinity in Unity, and the Sacrifice of the Cross are nothing. What are your sentiments on these subjects?