some original, independent Being, compleat in all possible perfection, of boundless power, wisdom and goodness, the Contriver, Creator, and Governor of this world, and the inexhaustible source of all good. A vast collection of evidence demonstrates this. Design, intention,

art, and power, as great as our imagination can conceive, every where occur. As far as we can make observations, original intelligence and power appear to reside in a Spirit, distinct from all divisible, changeable, or moveable substance; and if we can reason at all, it must be clear, that an original omnipotent Mind is a good Deity, and espouses the cause of virtue, and of the universal happiness; will gloriously compensate the worthy in a future state, and then make the vicious and oppressive have cause to repent of their contradicting his will. It follows then most certainly, that with this great source of our being, and of all perfection, every rational mind ought to correspond, and with internal and external worship adore the divine power and goodness. His divine perfections, creation and providence, must excite all possible esteem, love, and admiration, if we think at all; must beget trust and resignation; and raise the highest resentments of gratitude. All our happiness and excellency is from his bounty, and therefore not unto us, not unto us, but to his name be the praise. And can there be a joy on earth so stable and transporting as that which rises from living with an habitual sense of the Divine Presence, a just persuasion of being approved, beloved and protected by him who is infinitely perfect and omnipotent?

By reason we likewise find, that the excesses of the passions produce misery, and iniquity makes a man compleatly wretched and despicable: but integrity and moral worth secure us peace and merit, and lead to true happiness and glory. Unless reason and inquiry are banished, vice and oppression must have terrible struggles against the principles of humanity and conscience. Reflection must raise the most torturing suspicions, and all stable satisfaction must be lost: but by cultivating the high powers of our reason, and acquiring moral excellence, so far as human nature is able; by justice and the benevolent affections, virtue and charity, we are connected with, and affixed to the Deity, and with the inward applauses of a good heart, we have the outward enjoyment of all the felicities suitable to our transitory condition. Happy state surely! There are no horrors here to haunt us. There is no dreadful thing to poison all parts of life and all enjoyments.
Let us hearken then to the